「『生』を充実させる営為」としての野生動物利用 Wildlife Use and Fulfillment of Life:

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This paper examines the social and cultural meanings of the subsistence consumption of game animals among mountain villagers in Seram Island, Eastern Indonesia. The community under study is highly dependent on sago (starch extracted from sago palm) as staple food. Sago is rich in carbohydrate but contains little protein. Game animals therefore provide an essential protein complement. Field research was carried out in a remote mountain village located in Manusela valley in central Seram where Cuscus (Phalanger orientalis,Spilocuscus maculates), Celebes wild boar (Sus celebensis) and Timor deer (Cervus timorensis) account for almost 90 percent of the protein resources consumed by villagers. The meat of these wild mammals is usually shared by close relatives and adjoining villages. The field data suggests that about 30% of cuscus and 60% of large mammals (Celebes wild boar and Timor deer) are often distributed to others. An "ethics of sharing" encourages villages to distribute wild meat since it enhances the enjoyment of consumption and brings about feelings of satisfaction and pleasure. This sense of contentment over having intimate and good inter-relationships is regarded by villagers as the ideal and desirable way of life. Moreover wild meat sharing also strengthens their collective identity as a mountain people that distinguishes them from those living in coastal areas. Failure to share leads to apprehensions of sorcery arising from jealousy and the fear of malahau, a kind of sanction given by ancestor spirits.

This paper examines the social and cultural meanings of the subsistence consumption of game animals among mountain villagers in Seram Island, Eastern Indonesia. The community under study is highly dependent on <i>sago</i> (starch extracted from sago palm) as staple food. Sago is rich in carbohydrate but contains little protein. Game animals therefore provide an essential protein complement. Field research was carried out in a remote mountain village located in Manusela valley in central Seram where Cuscus (<i>Phalanger orientalis, Spilocuscus maculates</i>), Celebes wild boar (<i>Sus celebensis</i>) and Timor deer (<i>Cervus timorensis</i>) account for almost 90% of the protein resources consumed by villagers.<br> The meat of these wild mammals is usually shared by close relatives and adjoining villages. The field data suggests that about 30% of cuscus and 60% of large mammals (Celebes wild boar and Timor deer) are often distributed to others. An "ethics of sharing" encourages villages to distribute wild meat since it enhances the enjoyment of consumption and brings about feelings of satisfaction and pleasure. This sense of contentment over having intimate and good inter-relationships is regarded by villagers as the ideal and desirable way of life. Moreover wild meat sharing also strengthens their collective identity as a mountain people that distinguishes them from those living in coastal areas. Failure to share leads to apprehensions of sorcery arising from jealousy and the fear of <i>malahau</i>, a kind of sanction given by ancestor spirits.

収録刊行物

  • 東南アジア研究

    東南アジア研究 46(3), 377-419, 2008

    京都大学東南アジア研究所

各種コード

  • NII論文ID(NAID)
    110007041900
  • NII書誌ID(NCID)
    AN00166463
  • 本文言語コード
    JPN
  • 資料種別
    Departmental Bulletin Paper
  • 雑誌種別
    大学紀要
  • ISSN
    05638682
  • NDL 記事登録ID
    10254860
  • NDL 雑誌分類
    ZG74(歴史・地理--アジア・アフリカ--東南アジア)
  • NDL 請求記号
    Z8-392
  • データ提供元
    NDL  NII-ELS  IR  J-STAGE 
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