Two Versions of Buddhist Karen History of the Late British Colonial Period in Burma: Kayin Chronicle (1929) and Kuyin Great Chronicle (1931) (<Special Issue>De-institutionalizing Religion in Southeast Asia)

• 池田 一人

  東京外国語大学

抄録

The majority of the Karen people in Burma are in fact Buddhist, in spite of their widespread image as Christian, pro-British, anti-Burman, and separatist. In the last decade of British rule, two Buddhist interpretations of Karen history&#8212;virtually thefirst ethnic self-assertion by the Buddhist Karens&#8212;were published along with the first Christian version. Writing in Burmese for Burmese readers, the authors of these Buddhist versions sought to prove that the Karen were a legitimate people(lumyo) comparable to the Burman and Mon in the Buddhist world, with dynastic lineages of their own kingship (min) reaching back into the remote past, and a group faithful to their religious order (thathana). This linkage of ethnicity=kingship=religion was presented in order to persuade skeptical readers who believed that the Karen,lacking the tradition of Buddhist min, were too primitive to constitute an authentic lumyo of the thathana world. Analysis of these texts will shed light on the social formation of Karen identity among the Buddhists from the 1920s to the 1930s. This will also lead us to consider the historical processes whereby the quasi-ethnic idioms and logic innate to the Burmese-speaking world were transformed in the face of modern and Western notions of race and nation, and consequently the mutation of Burma into an ethnically articulated society.

収録刊行物

• Southeast Asian Studies

  Southeast Asian Studies 1 (3), 431-460, 2012

  京都大学　東南アジア地域研究研究所

キーワード

• Karen
• Burma (Myanmar)
• chronicle
• historiography
• ethnicity
• kingship
• Buddhism

詳細情報

• CRID: 1390001205766810368
• NII論文ID: 110009494987
• DOI: 10.20495/seas.1.3_431
• ISSN: 24238686
• ISSN: 21867275
• 本文言語コード: en
• データソース種別:
  • JaLC
  • CiNii Articles
• 抄録ライセンスフラグ: 使用不可