人間の自由と物語 : 『意志的なものと非意志的なもの』と『時間と物語』の交叉的読解を通じたリクール哲学の研究

書誌事項

タイトル別名
  • Human Freedom and Narrative : An Intertextual Reading of Le volontaire et l'involontaire and Temps et recit
  • ニンゲン ノ ジユウ ト モノガタリ : 『 イシテキ ナ モノ ト ヒイシテキ ナ モノ 』 ト 『 ジカン ト モノガタリ 』 ノ コウサテキ ドッカイ オ ツウジタ リクール テツガク ノ ケンキュウ

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抄録

In Temp et recit (1983-5), Ricoeur posed the concept of "narrative identity," saying "subjects recognize themselves in the stories they tell about themselves." Subjects narrate their lives, and thereby understand why I am what I am. We can regard this mode of self-understanding as past-oriented. However, we should note that in the texts written during the same period, Ricoeur also emphasized the importance of future-oriented self-understanding and claimed that both modes of self-understanding interact with each other. That is, subjects can project their futures only starting from the narrative reconstruction of their pasts, and what they project as the future has a retroactive effect on their understanding of the past. Yet, how precisely does the narrative reconstruction of the past allow subjects to make new future? Ricoeur didn't clarify this course. The only way to concretize it is reinterpreting his theory of will in terms of time and narrative. It was in Le volontaire et l'involontaire (1950) in which Ricoeur told "I cannot will the new without finding the old and finding myself already given," that he discussed will and freedom. Therefore, by investigating the argument of Le volontaire et l'involontaire, this paper will elucidate and embody Ricoeur's conception.

収録刊行物

  • 美学

    美学 65 (1), 13-24, 2014

    美学会

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