黄宗羲の華夷観

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During the Ming-Qing transition, many Chinese intellectuals were forced to meditate the new relationship between Chinese and Manchus. Huang Zongxi (黄宗羲, 1610-1695) was one of such intellectuals and the main purpose of this paper is to examine Huang Zongxi’s attitude toward the Chinese and barbarians . As a result, we clarify that Hang Zongxi's attitude to the Chinese and barbarians had changed for three times. At the first stage, Huang Zongxi did not only participate in anti-Qing struggles but also wrote Liu Shu (留書) in order to criticize Manchus. At the second stage, Huang Zongxi began to realize that people's welfare was much more important than who were the rulers. This idea could be distill from his second political work Ming Yi Dai Fang Lu (明夷待訪録). At the third stage, Huang Zongxi stopped condemning Manchus and praised the Qing emperors. However, this kind of behavior can not mean that he altogether abandoned the Chinese-barbarian view.

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  • 国際日本学論叢

    国際日本学論叢 8 67-83, 2011-03-22

    法政大学大学院国際日本学インスティテュート

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