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Some Problems Relating to the Mahayanastradhotpada--Siksananda's Translation
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1-10
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The Periodization of Indian Buddhism
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11-18
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Further Textual Notes on the Dharmaparyestyadhikara in the Mahayanasutralankara and the Original Text of Verses 1 and 2 of the Vimsatika
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19-21
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On the Relationship between the Bhavanakrama and the Sutrasamuccaya
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22-26
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On pratitya-samutpada (IV)
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32-34
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The Chinese Translation of the Nandika-sutra
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35-37
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On the Theory of the Innate Purity of Mind in the Theravada
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38-40
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A Study on the Relationship between the Dhammapada Commentary and Other Works Related to the Dhammapada
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41-43
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A Proposal of Some Problems Relating to loka and lokottara
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44-46
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On "Hearing " [the Name] "in the Later Sukhavativyuha
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47-49
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A Study of ayuhsamskaran sthapayati
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50-53
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The Myth of the Vistirna-hevajra
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54-56
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The Recipience of Pure Land Buddhism in the Tibet as Seen in the Tun-huang Manuscripts
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57-61
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The Scholar-Monk dGe-hdun Chos-hpela of hBras-spuns Monastery
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62-64
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Rituals in Tibet
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65-66
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On the A-mi-tuo-guo-du-ren-dao-jing
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67-71
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On the Translations of Buddhist Sutras by Dharmaraksa
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72-74
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The "Eight Friends" of the University of Prince Hsiao Tzu-liang of the Southern Chi Period
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75-77
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Seng-liang's Views on Scriptural Classification in His Da-ban-nie-pan-jing-jie
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78-81
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Chih-i's "One-is-All" Theory
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82-85
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Opinions on Rebirth into and Escape from the Latter-Days Period
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86-89
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The Precepts of Chi-ts'ang
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90-94
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On the Structure of the Central Part of the Garbha-mandala
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95-99
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A Study of the ching-t'u-shih-tsan and Its Relationship to the Statue of Vairocana at Lungmen
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100-105
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Comparative Research on the Extant 5 Originals and Texts of the Platform Sutra of the Sixth Patriarch
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106-108
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The Study of the Mahaparinirvana-sutra during the T'ang Period
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109-111
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A Study of Ch'ien-hsing's P'u-ti-hsing-i
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112-114
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On the Relationship between Manjusri and the I-ching in the Thought of Li T'ung-hsuan
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115-117
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On the Method of Confession in Zong-mi's Yuan-ji1ue-jing-dao-chang-xiu-zheng-yi
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118-121
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A Study of Sung and Yuan Editions of Ch'an Manuscripts (8)
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122-125
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On the Fe-shuo-ba-guan-zhai-jie-mi-gui-sheng-jing-tu-xin-yao, a Buddhist Text Recently Published in Korea
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126-131
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The Inscribed Text of the Kuan-ching on Mt. Kang in Shantung
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132-135
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On the Present Condition of Fang-shan Yun-ju Temple
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136-139
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On Funerals in Taiwan
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140-143
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A Study on the Movement towards Institutional Buddhism in the Tenmu Era
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144-146
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The Views of Isonokami Yakatsugu and Saicho on the Emancipation of Slaves
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147-149
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On Annen's Teaching on samaya (-sila)
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150-153
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On the Ghanavyuha-sutra in the Works of Annen
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154-156
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Annen's Thought on the Concept of "Preaching by the dharma-kaya"
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157-159
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On the Soshitsuji-taijuki
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160-163
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A Study of Heian Buddhism
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164-167
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On the Establishment of the Gyosan shomyo-hakase and tada-hakase
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168-170
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On the Bonji-shittan narabi-ni Shakugi
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171-176
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On the Formation of the kamon in Genshin's Yohomon
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180-182
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A Study of the Kangyo-midakyo-shuchu
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183-186
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On the Acceptance of the Nieh-p'an-ching in the Kamakura Period
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187-190
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A Study of the Consciousness-only Doctrine in Japan--Views on Amida's Pure Land
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191-193
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A Study of Visualization in the Pure Land Thought of Shoku
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194-196
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Honen and Mt.Hiei, with Special Reference to the Sozanmon-kishomon
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197-200
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On the Controversy over Shan-tao's shijoshin-shaku in the Kamakura Period
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201-206
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A Study on Terminal Care and Death in Pure Land Buddhism
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207-210
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On the Development of the Concept of Pure Land Buddhism in the Case of Shinran
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211-214
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Human Life and the Path of nenbutsu in the Tannisho
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215-218
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The Concept of jinjippokai in the Shobogenzo
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219-222
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On Nichiren's Criticism of the Shingon Sect
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223-225
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A Study of the Structure of Sin in Nichiren Buddhism
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226-229
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On the Concepts of ichinen-sanzen and myoho-goji in the Nichiren Buddhism of the Edo Period (III)
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230-232
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On the Significance of Jugoen's Doctrine in the Modern Nichiren Sect
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233-238
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Poems in the Ch'u-tzu Style--A Study of the Sozan-shu (4)
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239-242
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On the Dogo of Yugyo (or Totaku) Shonin of the Jishu Sect
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243-248
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A Study on the Formation of Shogei's tongyohan
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249-252
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A Study of the Hokke-wagoki by Kongoin Nichiyo
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253-258
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Views on Precepts in the Soto Sect
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259-264
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The History of the Study of Go-i in the Edo Period
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265-268
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On Eisho Nichiju's Ideas on Equal Acquiescence to both Faith and Slander
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269-271
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The Cult of Avalokitesvara and the Lower Merchant Class and Artists
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272-275
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A Study on the Compilation of the Manuscript of the Myokonin-den
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276-278
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On Gitanjali by Rabindranath Tagore (Part 4)
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279-283
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A Study of a Commentary on the Awakening of Faith from Tun-huang: S.ch.4137
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288-290
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Problems Related to Social Welfare as Demonstrated by Buddhism--Evidence (1)
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291-293
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The Preamble to the Chronological Table of Buddhist History in the dPag-bsam-ljon-bzan
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310-312
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Nitatha and neyartha in Tsong-kha-pa's Legs-bshad-snying-po
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313-317
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On the Transition of lan '-debs-tshul
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318-322
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On Smrtijnanakirti and His Buddhist Activities in Khams
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323-326
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On Nagarjuna'a Six "Collections of Teaching" in Tibet
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327-329
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The Tradition of the Abhidharma-samuccaya in Tibet
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330-337
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The Contents of the Posadha-vastu in the Vinaya Translated into Tibetan
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338-340
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On the Mandala in the Samantabhadra,the utpatti-krama of the Jnanapada School
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341-345
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An Example of the Intercourse between Buddhism and Hinduism--Matsendranatha
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346-351
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On the Psychosomatic Question in Buddhism in Its Later Stages
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352-355
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A Criticism of the atmavada of the Mimamsaka in the Tattvasamgrahpanjika (IV-1)
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356-359
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Prajnakaragupta's Viewpoint on the Proof of the Non-erroneousness of the Yogins Intuition
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360-364
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Dharmakirti's Arguments Relating to karunabhyasa
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365-368
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On the Appearence of the Bodhisattvas in the Sarvatathagatatattvasamgraha
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369-374
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Tathagatagarbha Thought Is not Buddhism
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375-378
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Bhavaviveka's Critique of the trisvabhava-Doctrine
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379-381
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Prasanga against Viparyaya
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382-386
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Kamalasila and Haribhadra--Omniscience (sarvajnajnana) in Their Works
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387-390
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On the Pratityasamutpada-vyakhya of Vasubandhu in Chinese Cources
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391-396
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The Prajnaparamita Sutras on dhutanga
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397-401
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Sacrifice as Seen in the Kutadanta-sutta
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402-404
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The Religious Life of the Laity in the Sutta-nipata
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405-407
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A Reconsideration of attasammapanidhi
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408-411
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Jaina Monks Seen in Folk-etymology
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412-415
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On svavyavasaya in the Parksamukha-sutra
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416-419
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Haribhadra-suri's Views on the Limbs of Yoga
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420-423
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After jivanmukti
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424-427
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Notes on the Vasesika-sutra
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428-434
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On the Anti-dhvani Theory--Dhvanyaloka I,1
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438-441
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The Case Problem as Depicted in the Works of Yaspal
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442-445
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Hasan 'Askari and Manto
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446-449
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The Cosmogony of Hindu Pilgrimage
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450-455
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Jung's Collective Unconsciousness and the Alayavijnana
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456-459
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The Figurine of Maitreya with a Mirror Dated in the 3rd Year of Joo (1124 A.D.) and the Meditation of the Universal Resplendent King with a Hundred Lights
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460-463
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The Transformation of Death in the Thought of Dogen and Moltmann
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464-467
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On the Messianic Expectation of nichiren--In Comparison to Christology
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468-471
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Wallpaintings and Mandalas at bSam-yas
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472-475
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Svabhavapratibandha Revisited
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476-482
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Deep Thought as the Functioning of Awakening--tathagatam dhyanam
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483-486
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A Note on the Prajna-nama-mulamadhyamakakarika of Nagarjuna
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487-489
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On and around Hybird Sanskrit in the Mahavadanasutra and the Sanghabhedavastu
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490-495
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A Problem of Samsaya Theory of the Early Nyaya-Vaisesika
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496-500
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Indian-English Literature--Why and How in English?
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501
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