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Shinran's Teaching in the Chapter Entitled "Jinen-honi-sho"
|
482-493
|
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On the Relationship between the Kyogyoshinsho and Tannisho
|
494-501
|
|
Shinran's View of the Bodhisattva Dharmakara
|
502-509
|
|
A Study of Shinran's Shijuhachi seigan
|
510-515
|
|
Shinran's View of the Latter Days of the Dharme
|
516-521
|
|
A Study of Shinran's Critical Spirit
|
522-524
|
|
A Study of "Difficult to Believe" and "Difficult to Achieve" in Shinran
|
525-527
|
|
On the Buddhist Thought of Casuality and the Teachings of Shinran
|
528-533
|
|
On the Two Forms of eko--Outgoing and Returning
|
534-539
|
|
On the Indigenization of Shin Buddhism (2)
|
540-547
|
|
On the Selection of the Seven Patriarchs in the Tradition of Shin Buddhism
|
548-555
|
|
On the "True Mind"
|
556-562
|
|
A Study of the True Disciple of the Buddha
|
563-565
|
|
Social Work and the Shin Sect
|
566-568
|
|
A Consideration of "Shoaku-makusa" in the Shobogenzo
|
569-577
|
|
Ki in the Buddhism of Saicho
|
578-584
|
|
On the Meaning of en in enkai (Perfect Precepts)
|
585-588
|
|
The Study of Logic and Debate in the Tendai School
|
589-594
|
|
Buddhism on Mt. Hiei as Depicted in the Nihon-ojogokurakuki
|
595-602
|
|
On the Yuikai and Yuigo of Kukai
|
603-610
|
|
On the "Manner of Dying" in the Ichigo-taiyo-himitsushu
|
611-613
|
|
On Ryuzen of the Kongozanmai-in Temple
|
614-619
|
|
Chinkai's Conception of the nenbutsu
|
620-625
|
|
The Characteristics of Faith in the Ojoyoshu
|
626-633
|
|
A Study of Questions Relating to the Compilation of the Yuishikirondogakusho (2)
|
634-640
|
|
A Study of Jokei's Views of wu-ch'ung wei-shih
|
647-649
|
|
The Six-syllable mantra in the Hsien-mi yuan-t'ung ch'eng-fo hsin-yao-chi
|
650-657
|
|
The Activities of the Fujita Sect of the Pure Land School in the Early Modern Age
|
662-666
|
|
Buddhist Attitudes towards Christianity in the Edo Period (2)
|
667-672
|
|
The Activities of Jodo Priests against Christianity
|
673-678
|
|
Tenkei Denson's Question
|
679-681
|
|
A Study of Confucianism, Shintoism and Buddhism within the Modern Soto Sect (2)
|
682-689
|
|
On the Significance and Origin of Kiyozawa Manshi's Spiritualism
|
690-695
|
|
The World of Transformed Realization: Reality and Questions
|
696-698
|
|
The Significance of D.T. Suzuki's Studies on the Lankavatara-sutra
|
699-702
|
|
Studies in Mahayana Buddhism: Zen and Nenbutsu
|
703-706
|
|
Zen and Japanese Culture: The Religious Background
|
707-709
|
|
A Reconsideration of the Pancavastuka-vibhasa
|
710-715
|
|
The Characteristics of Sarasvati in the Suvarnaprabhasottamaraja-sutra
|
716-720
|
|
On "Nanguo luxue daoshi" in Lushan Hui-Yuan's Fo-ying-lun
|
721-724
|
|
On the Wish for Rebirth in the Pure Land in the Ching-tu-lun-chu
|
725-728
|
|
On suiziyi sanmei in Huisi and Zhiyi's Works
|
729-731
|
|
On the Fa-chieh-hsing-lung
|
732-739
|
|
The Refutation of the San-chieh Teaching in the Hsi-fang-yao-chueh
|
740-742
|
|
The Concept of xinggi in the Chinese Huayan School: In the Case of Fazang and Zhiyan
|
743-747
|
|
On the Relationship between Yangshan Huiji and the Liu-zu-tan-jing
|
748-755
|
|
On the Four Seasons in Ch 'na Monasteries
|
756-763
|
|
On the Thought of Zhenxie Qingliao
|
764-768
|
|
Songyuan Chongyue and Tiantong Rujing
|
769-777
|
|
On the Sectarian Affiliation of the Old Chinese Versions of the Smaller Mahaparinirvana-sutra
|
778-784
|
|
The Teaching of the "Dharmabhanaka-parivarta" in the Saddharmapunda-rika-sutra Compared with the Prajnaparamita-sutra
|
793-800
|
|
An Issue in the Translation of the Lotus Sutra Kumarajiva (4)
|
801-808
|
|
The Triratna-stotra by Matrceta and the Triratna-stotra-vrtti by Jinaputra
|
809-816
|
|
Asallaksananupravesopayalaksana in the Mahayanasamgraha
|
817-824
|
|
A Study of upaklesa in the Bodhisattvabhumi
|
825-832
|
|
On samapatti, ayus, etc., in the Abhidharmadipa
|
833-838
|
|
The Significance of the Lawsuit over Official Visits to Yasukuni Shrine
|
839-842
|
|
A Study of the Vietnamese Buddhist Monk Thich Hue Thang
|
843-845
|
|
On Buddhist Methodology for Death Education
|
846-848
|
|
One Aspect of the Acceptance of the bodhisattva-sila in Tibet
|
878-884
|
|
On One Variety of satyakaravada: Sgo na phyed tshal
|
885-891
|
|
Two Problems Relating to the Development of the Buddhist Pantheon in Tibet
|
892-895
|
|
A Criticism by Dharmakirti of the Definition of pratijna among the Naiyayikas
|
896-900
|
|
Asallaksananupravesopayalaksana in the Yogacara School
|
901-905
|
|
On the Bodhicittavivarana of Nagarjuna
|
906-911
|
|
Nayavada and pratityasamutpada
|
912-915
|
|
On the Two Kinds of bodhicitta in the Bhavanakrama
|
916-918
|
|
Gunamati and His Pupil Vasumita
|
919-926
|
|
Padmagarbha-lokadhatu
|
927-929
|
|
On samdha-vacana in the Mahayana Mahaparinirvana-sutra
|
930-935
|
|
A Study of the Visesacintibrahmapariprccha (II)
|
936-939
|
|
The parittas Apart from the 29 Main Ones
|
940-942
|
|
Hetu and paccaya in Pail Abhidhamma
|
943-950
|
|
"Bhavana," 3rd cula of the Ayaranga-sutta II
|
951-953
|
|
The Concept of kamma in Early Jainism, with Special Reference to vajja-
|
954-957
|
|
The Relationship between the Krsnodanta and Bhagavatapurana X
|
958-961
|
|
Brahmavidya in the Mundaka Upanisad
|
962-965
|
|
On the Political Thought in the Khaza'in-al-Futuh by Amir Khusrau
|
966-969
|
|
Bhava and svabhava in Dharmakirti
|
970-976
|
|
On the Dialectical Meaning of Instantiation in Terms of maya-drstanta in the Indian and Chinese Madhyamikas
|
977-984
|
|
The Vaisesikasutra 9-1 Referred to in the Yukitdipika
|
985-
|
