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Asvin and nasatya
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*****
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A Study on the Kirtakala
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506-516
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The Term "Lesser Vehicle" (hsiao sheng) in Kumarajiva's Translation of the Lotus Sutra (6)
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517-523
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The "Ghost Writer" of the Mahayana Sutras
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524-529
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Dharma in the Astasahasrika prajnaparamita
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530-532
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Wisdom in the Prajnaparamita Sutra
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533-536
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The icchantika in the Mahayanaparinirvana-sutra
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537-544
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A Study of the Ta pan-nieh-p ' an ching from Tunhuang
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545-549
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Avyakata and sunna in Early Buddhism
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550-558
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Were the Sarvastivadins Truly "nirakarajnanavadins" ?
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558-565
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On Settlement of Disputes According to the Shih sung lu Vinaya
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559-557
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A Study of the Mulasarvastivada School--The Religious Meaning of The Anityata-sutra
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566-568
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On the Phrase, "dhammiya kathaya sandassedi samadapesi samuttejesi sampahamsesi"
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569-573
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The Concept of bodhisattva in Middle-Period Mahayana-- The Structure of bodhisattva-carya from the Viewpoint of the Theory of the Stages of the Yogacarabhumi
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574-579
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On the go-himitsu
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580-585
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Chu Tao-sheng's "New Theory" and Its Background
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586-591
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A Consideration of the Quotation of Confucius in the "Wu pu-chien lun" Chapter of the Chao-lun
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592-594
|
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On the Small-Print Notes in the Old Translation Period Sutras
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595-597
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On the Chinese Translations of Vimoksaprajnarsi and Gotamaprajnaruci
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598-600
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The Elimination of Delusion in the san-tsang chiao According to Chih-i
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601-603
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Problems in the Theory of the Four Views of the Four Truths (szu-chung szu-t'i)
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604-606
|
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The Characteristics of Chih-yen's hsing-ch'i Theory in the Hua-yen Tradition
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607-611
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"P'u-hsing" in the San-chieh-chiao (Three-Stage) School
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612-616
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On Wen-ch'eng kung-chu in the T'ang Dynasty
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617-619
|
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Considerations of the Several Forms of Acceptance of Amida's Original Vow (II)
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620-622
|
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On Shan-tao's Concept of bodhicitta (1)
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623-628
|
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Shan-tao's View of Women
|
629-631
|
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A Study of the Thought of Tung-ch'in Reconstructed from Quotations in the Works of Ryochu, Ken'i, and Soon
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632-634
|
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A Study of the Shou-leng-yen ching
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635-638
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On the Authenticity of Kukai's Testament Konin no yuikai--From the Perspective of His Concept of sokushin jobutsu
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639-644
|
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A Study on bonji on gi in the Shingon-shu miketsumon
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645-647
|
|
Saicho and the Saddharma-pundarika-sutra
|
648-650
|
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On the Attainment of Buddhahood According to the Japanese Tendai School
|
651-653
|
|
Myoe's Diary of Dreams
|
654-658
|
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Regarding the Phrase "gon[gu]-jo[do] on[ri]-e[do]" (Joyously Seek [Rebirth in] the Pure Land and Renounce the World of Defilement)
|
667-672
|
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The Problem of shinjin (the Mind of Faith) and Responsibility in Shinran
|
673-675
|
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Shinkan and the Nirvana Sutra--On the Quotation of the Serene Faith
|
676-678
|
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Onri (Renunciation) in the Shin Sect
|
679-681
|
|
Shinran and shoten (Intonation Marks)--On the shoten in the Kencho Manuscript of the Songo shinzo myobun
|
682-684
|
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The View of Life in Shin Buddhism
|
685-687
|
|
On the Concept of tanomu in the Tannisho
|
688-693
|
|
A Study of butchi in Pure Land Buddhism
|
694-698
|
|
On the Interpretation of the Phrase "ze shin sa butsu" in the Ch'un-i lun
|
699-704
|
|
The Metaphors of Seizan Shoku
|
705-710
|
|
On the Concept of riyaku Seen in the Teachings of Shoku
|
711-715
|
|
On the Sanzengi mondo by Ryukan and the Kangyosho jihitsuho by Shoku
|
716-721
|
|
Dogen's View of the World
|
722-729
|
|
On "Mountains, Rivers, and the Great Earth" (sangadaichi) in the Eiheikoroku
|
730-733
|
|
The Position of the Ts'an-t'ung 'ch'i (Sandokai) and the Pao-ching san-mei (Hogyo-zanmai) in the Religious Order of the Soto Sect
|
734-737
|
|
On the Precepts for Daily Life in the Education of Young Monks
|
738-741
|
|
Yoso Soi and Shunho Soki--Centering on the Relationship with Bikuni gosan
|
741-746
|
|
A Study of Rite and Music at Kyoto Honpoji Temple
|
747-749
|
|
Nichiren's View of the Lotus Sutra--A Comparison with Dogen
|
750-754
|
|
On the Concept "dochu no kufu--A Search for the Way to Attain Enlightenment within Daily Life
|
755-757
|
|
The Peripatetic Fortune-Tellers (on 'myoji) of Recent Historical Times
|
758-762
|
|
On the Daihannyakyo-tokken-den and the Daihannyakyo-riyaku-den
|
763-766
|
|
The Religious Activities of the Soto Sect in the Meiji Era
|
767-771
|
|
An Interpretation of "balyena tisthaset" in the Brhadaranyaka-upanisad, 3, 5
|
772-775
|
|
The Concept of God in the Bhagavadgita and Mahayana Buddhism
|
776-782
|
|
On the samanya-jnana of the Sense Organs (Yuktidipika, p. 102)
|
783-787
|
|
Shinran's View of Life--A Perspective on the Question of Brain Death and Organ Transplantation
|
788-794
|
|
Brain Death and Organ Transplantation
|
795-806
|
|
The Way of Handling the Body in the Buddhist Last Rites Ceremony
|
806-808
|
|
What Is Hidden in the Structure of the Human Body: Overall Criticisms and Basic Arguments Thereof
|
809-811
|
|
Buddha-body Views in Tendai Hongaku Writings (The Use or Misuskaya of the Trikaya Theory)
|
1000-1003
|
|
Bu-ston's Way to Understand the Abhisamayalankara
|
1004-1011
|
|
The Classification of Kambala's School
|
1012-1018
|
|
Two Types of Vikalpa asserted by Jnanasrimitra
|
1019-1025
|
|
On Asrayasiddha
|
1026-1028
|
|
A Comparatne Study of the Symbolical Relations between Devadatta parivarta and Moksadharmanusasana parva
|
1029-1033
|
|
Abhidharmika Logical Deadlock in Kathavatthu and Nagarjuna's Madhyamaka Dialectic
|
1034-1036
|
|
The Relation between the Divyavadana and the Mulasarvastivadavinaya--The Case of Divyavadana Chapter 31
|
1037-1039
|
|
Vrtti and jnana
|
1040-1042
|
|
Some Problems of anumana in Samkhya
|
1043-1047
|
|
Paninian Theory of gunasamudaya--Indian Cluster Theory
|
1048-1052
|
|
The Brahman Priest (Jaiminiya-Upanisad-Brahmana 3, 15-19)
|
1053-1050
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