Journal of Indian and Buddhist studies The Japanese Association of Indian and Buddhist Studies 41(2) (19920000)

 CiNii Books

On the Peta (egui) in the Agama-sutras  12-18
On the Senchakushu Ryakusho and the Senchaku Dengu Ketsugisho  651-657
Chunchan and chanji  541-551
Foyan Qingyuan's Thought  552-556
On the Small-print Notes in the Old Translation Period Sutras (III)  557-559
The Concept of Samsara in Early Chinese Buddhism  560-564
On the Ceremony of Confession to Extinguish Evil Karma, Based on the Suvarnabhasasutra  565-567
On the Meaning of "sattva" in Early Chinese Buddhism  568-571
The Concept of "Tathagatagarbha" in Buddhist Scriptures Translated by Bodhiruci  572-579
Daochuo's Anleji and Its Quotation of the Shiwangsheng-jing  580-581
The Jingtu-lun in the Collection of the Nanatsudera  583-588
A Reconstruction of Chinese Pure Land Thought in Light of East Asian Buddhist Studies  589-592
Some Questions concerning the "Stage of Buddhist Training" in Tiantai  593-596
On the Concept of Nirvana in the Thought of Zhangan Guanding  597-599
A Study of an Extract from the Yichu Iiutie in the Daitokyu Memorial Library  600-603
A Study of the Official Recognition of Buddhism and Its Forms of Reception in Silla  604-609
On the Transformation to Faith in the "Verse on Destroying the Hells"  617-619
A Study of Jokei's Doctrine of Monastic Discipline  623-627
A Study of Gyonen's Criticism of the Hosso School in the Gokyosho Tsuroki  628-630
Buddhism on Mt. Hiei  631-636
The Process of the Formation of the Jodo Sect by Honen  637-641
On the Process of Formation of the Goban Sotai  642-646
On the Expression "Grasping All of Buddhism in the Jodo Sect through the Kan Muryojukyo" in Chapter XII (Entrusting to Amida's Name) in the Senjaku-shu  647-650
A Study of Ku Amidabutsu Myohen (II)  658-661
The Relationship between Butsu and Shujo in the Doctrine of Seizan  662-664
The Life of Gyushu of Chionji Temple  665-668
On the Jodo Shoren Wasan by Muno and the Monsan by Ku'a  669-672
The Pepole Who Offered Pre- and Post-faces to the Works of Tai 'nin Risshi  673-677
Special Characteristics of Shinran's View of Religion as Seen in the Kekan-matsu  678-682
Shinran and Shoten (Pronounciation Marks)--On a Manuscript of the Hojisan  683-685
A Study of the Use of the Auxilary Verb "shimu" in Shinran's  686-690
A Comparison between Shinran's Thought and Jung's Concept of Persona  691-695
The Structure of Psychology in Shin Buddhism's Shinjin  696-700
The Wisdom of Faith  701-705
A Study of the Original Vow--The Expression yuijo  706-708
A Study of Kiyozawa Manshi's Practical Shin Buddhism  709-713
The History and Role of Chaplains in Shin Buddhism  714-716
Famous Priests of the Kamakura Period and the Tripitaka  717-722
Meat Eating and Cavorting with Women in the Kyounshu  723-727
On Komyo in the Shobogenzo  728-733
An Essay on the Formation of the Shobogenzo  734-738
The Ideas of the Eihei-Koroku--Dogen's Range of Mind with Regard to Material Things  739-743
The "Triple Realm Is Only Mind" in Dogen  744-748
A Study of Tenkei Denson  749-753
"Ho" in Nichiren Doctrine  754-756
On the Chu-Hokkekyo and Shuku-Jisshosho  757-760
On the Works of Nichiren Copied by Jakushoin Nichiren  761-765
Nagamatsu Seifu's View of Scripture Chanting  766-798
A Study of Ippen's "Yugyo Area"  769-775
On Urna-kesa in Japanese Buddhism--With Special Attention to Jippan  776-781
Biwa Playing Preacher Monks in Modern Times--Their Activity and Vicissitudes  782-784
Advaita and Rituals in Shugendo  785-787
Buddhist Attitudes towards Christianity during the Edo Period (4)  789-795
The Attitude toward Education in the Question and Answer Column of the Bukkyo Shinbun  796-798
Kumarila's View of atman  799-802
Monasteries and Stupa Worship--A Clue from a Newly Discovered Relic Urn Inscription  803-809
Virtue in the Astasahasrika Prajnaparamita  810-813
The View of the Buddha in the Prajnaparamitasutra  814-819
On "drsta-dharmiko gunah" and "samparayiko gunah" in the Prajnaparamita-sutra  820-824
The Agamas Quoted in the Dasabhumikavibhasasastra  825-829
The Concept of parinama in the Kasyapaparivarta  830-834
The "Mindfulness-of-the- Buddha-samadhi" in the Contemplation Sutra, and Its Background  835-839
The Ekayana Concept of the Sutrasamuccaya  840-846
Bioethics from the Point of View of the Buddha, Bodhisattva and Humanity  847-852
Personal Rights and Buddhism  853-857
Three Kinds of Emotional Attachments (sannai) at the Time of Death  858-861
The Problem of Brain Death and Bioethics  862-864
Dogen's Doctrine of atman in the Shobogenzo  888-886
The Dharani-pitaka Transmitted by Subhakarasimha  892-889
Zhiyi's Use of Scripture in the Mohe zhiguan (I)  897-893
On the Transformation of Gandhi in Newar Buddhism  901-898
Dol-bu-pa's View of Nitarha  904-902
ON the Yan rGyan  908-905
The Sources of the Hinayana Buddhist Schools in the Blo gsal grub mtha ' Chapter VIII  911-909
Sautrantika Theory in mChims mdzod  920-912
Abhayakaragupta's Attitude to the Abhiseka Ritual  929-921
On the Samksiptabhisekavidhi of Vagisvarakirti--Materials and an Outline  934-930
Nyasa in the Sadhanamala  938-935
Tattvasamgraha 3432-3439 ad Pramanavarttika II 205-211  946-939
On the Sabdacinta of Dhamakirti--PVSV ad kk. 186-192  949-947
One Aspect of pramana in the Pramanasamuccaya  952-950
Santideva as a Mantracarin  957-953
On the Author of the Satyadvayavibhanga-panjika  960-958
A Study of the Paramitasamasa, Based on Related Sutras--Part I, Danaparamitasamasa  963-961
The Problem of Parikalpitasvabhava  967-964
On mahabhutani in the Abhidharmakosabhasyatika Tattvartha nama  973-968
Gunamati's Laksananusarasastra  978-974
Akara in the Abhidarmakosabhasya VII 13  983-979
The Domain of Discourse in the Vajracchedika  987-984
A Study on the Hitherto Unidentified Fragments of the Prajnaparamita-sutras (II)  996-992
The Identification of South Indian Place Names in the Gandavyuha  999-997
Anuttara Samyak-sambodhi Set against the Concept of (Pari) nirvana  1005-999
Problems in Pure Land Buddhism (IV)--On the Nembutsu of the Dasabhumikavibhasasastra  1008-1006
A Study of Sanjaya's tathagata (III)  1013-1009
Giving, Precepts and Birth in Heaven  1016-1014
A Study of the Vinayavastu of the Mulasarvastivada (6)--Stages of Practice in the Pandulohitakavastu  1021-1017
On adattadana-parajikam in the Vinayasutra (I)  1026-1022
Manikantha Misra on Abhava in the Paksata  1029-1027
Karmayoga in the Vedarthasamgraha  1033-1030
Mandanamistra's Negation of Difference (bheda) and Affirmation of Its Being of Non-own-nature by Means of Negating Its Oneness and Manyness  1038-1034
The Significance of bhakti in Sankara's Thought  1041-1039
Sankara's Theory of Liberation, Centering on His View of Dharma  1046-1049
Brahman, paramatman, paramesvara  1050-1054
On Ajativada in the Gaudapadiyakarika  1058-1061
Tarka in Jainism  1062-1067
The Life of Plants in Jainism  1069-1073
Acceptance of Esoteric Buddhism in Old Java-Borobudhur and the Sarvatahagata-tattvasamgraha  1074-1082
S.H. Vatsyayan and the Delhi Conspiracy Case  1083-1088
Premchand and Realism  1089-1093
Short Stories of Bhishm Sahni  1094-1099
Some Remarks on the Ritual of diksa  1100-1102
Harsa's Great Gift  1103-1107
The Ayurvedic Approach to the Quality of Life  1108-1112
Pancayajna (3)--Studies on the Grhya Rituals  1113-1119
On the Concept of Truth in Dogen and Nicholas of Cusa--A Study in Comparative Philosophy  1120-1122
The Four Nikayas in the Gandilaksana Chapter of the Kriyasamgraha  1123-1125
Anupalabdhi in the Hetubindu  1126-1130
On Vacaspatimisra's Explanation of the Cause of samyoga  1131-1134
Suresvara's View on a Commentator of Bhartrprapanca  1135-1137
Patanjalayogasastravivarana 3.17, Spotasiddhi k. 27 and Brahmasutrabhasya 1.3.28  1138-1143
Notes on the Trivandrum Manuscript of the Patanjalayogasastravivarana  1144-1148
Dravyas as Referents of Pronouns  1149-1155
The Theory of Perception in the Eighth Adhyaya of the Vaisesikasutra  1156-1161
Upama--Dandin and Kesavdas  1162-
Kumarila's Theory of sabdartha - abhidheya and gamya  1055-1057

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