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The Formation of the Sarvastivada
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1-11
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The Parting of the Ways--Mahayana and Hinayana
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12-19
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The Character and Actions of an Adherent of the Prajnaparamita-sutras in Early Mahayana Buddhism
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20-24
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Points of Difficulty concerning the Dasasahasrika-Prajnaparamita
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25-29
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Bodhisattvacarya and Adhimanika in the Saddharmapundarikasutra (3)
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30-37
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On φ 180--A Dunhuang Manuscript of the Dilun School in Russian Collections
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43-47
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On the Relationship of Xuanzang to the Shelun School
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48-50
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A Reexamination of the San-chieh Jiao (Three Stages Sect) Manuscripts
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51-55
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The Ekayana Theory in Yuance's Commentary on the Samdhinirmocana-sutra
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56-58
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The Composition and Reception of the Yuean-chueeh-ching
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59-62
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The Heze School and the Jingangjing-jieyi
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63-67
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The Teaching Essence and the Method of Wuzu Fayan
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68-70
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On the Texts of the Yulu and Xinyao Yuanwu
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71-76
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Zhili's Subcommentary on the Samantamukha Chapter of Avalokitesvara
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77-80
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The Process of the Formation of Fazang's Huayan Buddhism from the Perspective of the Changing Doctrine of the Mutual Causation of Dependent Origination
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81-83
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The Background of the Formation of the Ronghui Yicheng Yizhang Mingzong-ji
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84-86
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Yunqi Zhuhong's Huayan Scholastics
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87-91
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A Chronological Problem of the Bukong-sanzang xingzhuang
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92-94
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From K'uei-chi to Pu-k'ung (Amoghavajra)
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95-101
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On the Korean Monk Pokak's View of Death and Life
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102-104
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Ilyeon's View of Buddhism
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105-109
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A Study of the Siddham Characters of the Amida-dharani on the Jirin of Byodoin Temple in Uji City and the Characters in the Tenjikujigen
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110-112
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Zhiyi's Thought Accepted by Saicho
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113-116
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Tosotsu Kakucho's Idea of Meditative Practice
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117-121
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The Priests of the Medieval Period Who Studied the Mohe Zhiguan
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122-126
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Tendai Buddhism as Depicted in the Sasamegoto
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127-133
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Kenji Miyazawa and the Mohe Zhiguan--The Practice of Ichinen-sanzen
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134-136
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Shingon Esoteric Buddhism and Amida Images in Japan
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137-140
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Gobo's Acceptance of Esoteric Buddhism in the Song Dynasty
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141-143
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Myoe and the Buddhism of Silla and Koguryo
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144-146
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The Nature of a Mention of Honen and His Disciples in the Zaijarin
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147-151
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The Taimadera-Okunoin, the Nineth Temple of the Historical Places of St. Honen
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152-156
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The Meaning of the Name of Amida in Shinran's Thought
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157-159
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The Home of Many Buddhas' in Shinran's Kyogyoshinsho
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160-162
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Anutpattikadharmaksanti as a Premise of the One Buddha Vehicle of the Original Vow
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163-165
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Benefits in the Present Life (genze riyaku)
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166-168
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Provision against Illness Caused by Sin
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169-173
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The Mappo Tomyoki and the Thought of Dogen
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174-180
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Dogen Zen and Rongi--With Special Attention to the Shobo-genzo Kikigakisho
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181-185
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A Few Point concerning Ejo Zenji's Transmission of the Precepts (denkai)
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186-188
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The Illusion-like Samadhi in Keizan's Doctrine
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189-192
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My Opinion concerning Eiheijuko No. 88, 90
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193-196
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On the Soto San'i
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197-201
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Funeral Ritual in Soto Zen and Onmyo-do
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202-205
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The Historical Materials Held in the Collection of Buttsuji Temple
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206-208
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The Concept 'Hossu-shonin' on the Ryusenji Moshijo
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209-215
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Nichiren's View of Language
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216-219
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On the Believer and Nichiren in Minobusan
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220-226
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Filial Piety in Nichiren's Doctrine
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227-231
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Rissho Ankoku-ron and Azuma Kagami
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232-236
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Kozoin Nisshin's Criticism of Sages of the Past
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237-239
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The Kanjin-Honzonsho-Kemmon and Nisshin Shonin
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240-243
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The Relation between Faith in Shichimen-daimyojin and kito in the Edo Shogun's Harem
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244-247
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War Missionaries in the Nichiren Sect during the Russo-Japanese War
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248-252
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On the Intention of the Painter of the Image of Gangyo Contained in the "Biographical Pictures of Kegon Sect Masters"
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253-258
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On the Ikkyu Osho Hogo
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259-262
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Tendo, Sukuse, and Butsujin in the Eiga Monogatari
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263-266
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The Transmission of Shin-Anjoji-ryu by Akita-han Tozanha Shugendo Practitioners
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267-271
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The Transformation of Gavampati's Legend
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272-277
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Vasubandhu and Thomas Aquinas on Truth--A Study in Comparative Philosophy
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278-283
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Should the Vajracarya Be a Monk in Newar Buddhism?
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308-304
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The Homa Ritual in Nepalese Buddhism
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313-309
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An Apocryphal Sutra Written in Korea
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322-314
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Wonhyo's Idea of Practice in the Samguk Yusa
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326-323
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On the Meaning of Tsong kha pa's dzin stangs
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330-327
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On the Vijnaptimatratapaksa Understood by Prabhacandra--One Phase of the samvedana Proof
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333-331
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On Kumarila's karikas Quoted by the Buddhist Logician, Jayanta
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339-334
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Kamalasila's Examination of Non-production from Others and Dharmakirti's Theory of Momentariness (ksanikatva)
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346-340
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Candrakirti's View of Proof
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350-347
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Pratityasamutpada and sunya in the Madhyantavibhaga
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357-351
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On sarvatraga- and pratiniyatavisaya-caitasika in Sthiramati's Commentaries
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362-358
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The Dharmadharmatavibhaga and the Nirvikalpapravesadharani
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369-363
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The Two Types of vastu in the Bodhisattvabhumi Tattvarthapatala
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372-370
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On the Teachings of Sudarsana bhiksu in the Gandavyuha-sutra
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379-373
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Vijnana in "Bhadrapalasresthipariprccha," the Thirty-nineth of the Maharatnakuta-sutra
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383-380
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An Analysis of the Vows in the Sukhavativyuha
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389-384
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Some Remarks on Oldenberg's Edition of the Vinaya-Pitaka
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394-390
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Sila in the Visuddhimagga
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397-395
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Avadanakalpalata Chapter IV--Mandhatravadana
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400-398
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The Differential Usage of Causatives of ?<tr> in the pranidhanas of the Divyavadana and the Mahavastu
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405-401
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The Importance of the Samantapasadika in the Study of the Development of the Vinaya Rules
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410-406
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The Obstructing Factor of Inferential Cognition in the Navyanyaya
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415-411
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An Outline of Bhasarvajna's Criticism of the Buddhist Theory of Perception as Described in the First Chapter of the Nyayabhusana
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422-416
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What Is the guna in nirguna brahman in Sankara's Brahmasutabhasya?
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427-423
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On nistha in Sankara's Bhagavadgitabhaya
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430-428
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A Note on the Process of the Demarcation of the Boundry Line between India and Pakistan with Special Reference to the Juristiction of Ferozepore Tehsil
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435-431
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The Anxiety of Existence in the Short Stories of Hasan Azizul Huq
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439-436
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Mnhandas Karamchand Gandhi by Narendr Sharma
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446-440
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Ghalib and Progressive Urdu Literature
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453-447
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Some Problems in the Translation of Urdu Short Stories about the Partition
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459-454
|
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Saivism and Buddhism in Old Java--In Connection with Kingship
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467-460
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The Jaina Theory of vyanjanavagraha (Contact-awareness)
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470-468
|
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On the Right Faith according to Samantabhadra
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474-471
|
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Vamana on sabdaguna
|
477-475
|
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A Study of Kavya Syntax in the Meghaduta of Kalidasa
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481-478
|
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Eschatology and the Supreme God--Mahabharata III. 186-187 and the Bhagavadgita
|
486-482
|
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On Some Terms in Prayascitti for Agnihotra
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492-487
|
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The Mahameghasutra as an Origin of an Interpolated Part of the Present Suvarnaprabhasa
|
495-493
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Sister Samsayahara's Response in the Mahayana Sutra Buddhasamgiti-- "It's for Accomplishing the Five Grave Sins"
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502-496
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On a Sutra Quotation Common to the Yogacarabhumi and the Abhidharmakosabhasya
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508-503
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The Means of Knowing Apurva in Sabarasvamin's Bhasya
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513-509
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Aspects of the Argument against the Inference of God in Visistadvaita Vedanta
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519-514
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Bhartrhari's Concept on Sabdajati
|
522-520
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