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Nichiren's View on the Lotus-sutra from the Recognition of His Lotus-sutra Practice
|
523-532
|
|
On the Concept of En (圓) in Saicho's Buddhism
|
533-537
|
|
On the Characteristics of the Miroku-bosatsu Geju-gen'i
|
538-540
|
|
The Basic Ideas of the Three Abhisambodhi Theories
|
541-545
|
|
Jokei's Doctrine of Jingi (kami)
|
546-550
|
|
A Comparative Study of Several Versions of Honen's Gyakushu-seppo
|
551-554
|
|
The Evolution of Thought from Honen to Shinran in Japanese Pure Land Buddhism
|
555-557
|
|
Shinran and Shotoku-Taishi on Rokkakudo
|
558-560
|
|
Uses and Interpretations of the Ojoronchu Made by Ryukan and Shinran
|
561-563
|
|
Shinran's View of the Buddha and the Buddha Land
|
564-566
|
|
The Meaning of Repaying the Indebtedness for One's Salvation in Shinran's Thought
|
567-569
|
|
Shinran on Being Born in the Pure Land Together with Virtuous Beings
|
570-576
|
|
Shinran's View of Meat Eating in the Jonikumon
|
577-580
|
|
Shinran's Kyogyoshinsho
|
581-584
|
|
Nembutsu in the Kyogyoshinsho
|
585-589
|
|
Kyogyoshinsho and Benshoron
|
590-596
|
|
Kakunyo's Gaijasho and the Jusankajo seikin
|
597-603
|
|
Zonkaku on Deities
|
604-609
|
|
Rennyo on the Rebirth of Women in the Pure Land
|
610-614
|
|
Kiyozawa Manshi's Idea of Communality
|
615-620
|
|
The Ippen Hijirie--Some Considerations on the Phrase "So, I Will Receive Hyaku Nembutsu"
|
621-625
|
|
Purity in Dogen's Thought
|
626-631
|
|
The Aspiration to Awakening (hosshin) in the Shobogenzo
|
632-636
|
|
The Rinzai School's Worship of Jizo in the Medieval Period
|
637-639
|
|
The Management of a Zen Temple in Medieval Japan
|
640-645
|
|
Takuan Zen and the Martial Arts
|
646-652
|
|
Batsusui Tokusho's Japanese Writings
|
653-658
|
|
The Structure of the Groups of People Who Gathered for Sutra Copying in the Isshinji Temple, Osaka
|
659-663
|
|
The History of Kobo Daishi's Mantra (Hogo) and Its Religious Meaning
|
664-668
|
|
The History of Nichiren Sect Esoteric Practice in the Meiji Period
|
669-675
|
|
Rev. Shiio Benkyo and His Thought of Kyosei
|
676-681
|
|
Buddhist Perspectives on the Right to Life and Women's Rights
|
682-685
|
|
On the Idea of Non-self
|
686-688
|
|
Stupas in Taxila
|
689-693
|
|
The Dual Nature in Buddhist Stupa Worship--Hellenistic Elements in the Reliefs of Stupas
|
694-700
|
|
On the Meaning of tattva
|
701-707
|
|
The Buddha Vehicle in Chapter II of the Saddharmapundarika
|
708-714
|
|
Samantabhardracavya in Early Mahayana Sutras
|
715-718
|
|
On the sravakamarga and bodhisattvamarga in the Yogacarabhumi
|
719-724
|
|
The Alayavijnana in Vasubandhu's Mahayanasamgrahabhasya Translated by Paramartha
|
725-731
|
|
The Six Ornaments of Naropa
|
732-738
|
|
Unenlightened Men and the Buddha in Daochuo's Anle-ji
|
739-742
|
|
The Theory of buddhakaya in the Texts Translated by Bodhiruci
|
743-749
|
|
The Translator of the Da Banniyuan-jing Appearing in the Shijia-pu
|
750-754
|
|
The Controversy concerning Whether the Pure Land Is Included within the Three Worlds
|
755-759
|
|
Zhiyis's View of Buddha Nature
|
760-762
|
|
Zhiyi's Understanding of the Fanwang-jing
|
763-769
|
|
Jizang's Fahua-lunshu
|
770-774
|
|
Shandao's Idea of Aspiring to Birth in Amida's Pure Land
|
775-777
|
|
Li Tongxuan's Huayan Thought
|
778-782
|
|
Pure Land Thought and Faith in Wonhyo
|
783-787
|
|
The Interpretation of the Huayan-jing in the Uisang School
|
788-790
|
|
The Spread of Modern Buddhist Music to Hawaii
|
791-797
|
|
A Study of Santoka
|
798-804
|
|
Are All Things Really "Selfless"? Searching for a Truly Universal Religion at Once of the Ultimate Substantial Dharma and Dependent Origination
|
830-824
|
|
Structural Characteristics of Korean Temples as They Relate to Korean Culture
|
839-831
|
|
Life at a Zen Training Center in Korea
|
843-840
|
|
On the Arrangement of Buddhist Temples in Ancient Korea
|
846-844
|
|
On the Concept of Li (理) in the Huayan-jingshu of Chengguan
|
849-847
|
|
'Jig rten grags sde spyod pa'i dbu ma pa
|
855-850
|
|
Buddhist Texts from Niya (2)
|
860-856
|
|
A Study of mDzangs blun
|
865-861
|
|
The vajrapanyabhiseka in the Vajrapanyabhiseka-mahatantra
|
868-866
|
|
Knowledge of Exhaustion and Non-production in the Abhisamayalamkara
|
873-869
|
|
Two Kinds of samvrtis in the Bodhicaryavatarapanjika IX 3-8
|
876-874
|
|
The Philosophy of the Bodhicaryavataravyakhyanapanjika
|
883-877
|
|
On the vinasitvanumana in the Hetubindu
|
887-884
|
|
On Pramana varttika II. 184, 190
|
894-888
|
|
Disputes between the Vaibhasikas and Santaraksita and Kamalasila on karitra
|
897-895
|
|
The Negation of artha in the Yogacara-Vijnanavada
|
901-898
|
|
On samtatiparinamavisesa in the Abhidharmakosabhasya
|
906-902
|
|
Vasubandhu's Sukhavativyuhopadesa and Mahayanasamgrahabhasya
|
909-907
|
|
The Darstantika Conception of caitta as Seen in the Abhidharma-mahavibhasa
|
913-910
|
|
Philological Remarks on the Lotus Sutra
|
918-914
|
|
A Comparative Study of the Samantapasadika Bahiranidana and Pali Chronology--A Study Related to the Sources of the Bahiranidana
|
921-919
|
|
Mindfulness (sati) in the Visuddhimagga
|
924-922
|
|
A Report on the Pali Manuscripts Kept in Otani University Library
|
931-925
|
|
On the Formation of the Theory of sattatimsa bodhipakkhiya-dhamma
|
937-932
|
|
Meanings and Uses of yathabhutam in Early Buddhism
|
942-938
|
|
Brhadaranyakopanisad 3.8 and Early Buddhism
|
951-943
|
|
Uyayana's Criticism of Citradvaita Theory
|
955-952
|
|
The Marginal Notes of the Kashmiri Manuscripts of the Yuktidipika
|
961-956
|
|
Siddhasena Divakara and Samkhya
|
965-962
|
|
The Method of Definition of pratyaksa in India
|
970-966
|
|
Upalaksana and "Referential Use"--With Special Reference to the Vakyapadiya
|
976-971
|
|
Sri Aurobiodo's Ideas about Education
|
979-977
|
|
Who Were in the Hindu Palaces in the Mughal Era?
|
985-980
|
|
On the Worship of Govardhana Hill
|
990-986
|
|
The Expressions me aya uvavaie and satta opapadika--Ayar. I. 1, 1, 3 and the Samannaphala-sutta 23, 32
|
997-991
|
|
A Story of Jimutavahana in the Haracaritacintamani
|
1001-998
|
|
Some Remarks on Maitrayaniya Upanisad 6. 32-33
|
1005-1002
|
|
The Story of Bhrgu
|
1010-1006
|
|
A Study of Buddhist Bhaktism with Special Reference to the Esoteric Buddhism
|
1015-1011
|
|
Incompatibility and Difference--Virodha and Anyonyabhavavyabhicaritva
|
1019-1016
|
|
The Rareness of Great Compassion in the Sutrasamuccaya
|
1024-1020
|
|
On the Relationship between Nagarjuna's Dialectic and Buddhist Logic
|
1029-1025
|
|
On the Manuscript of the "Abhisamacarika"
|
1034-1030
|
|
The Meaning of the Term "abheda" in Sphotasiddhi
|
1038-1035
|
|
Udaya and pralaya in the Spanda-sastra
|
1042-1039
|
