Journal of Indian and Buddhist studies The Japanese Association of Indian and Buddhist Studies 46(2) (19980000)

 CiNii Books

One Interpretaion of the Wubuqian-lun  521-526
The Apocryphal Sutra Juezuifu-jing  527-530
The Basis of the Idea of Rebirth in the Pure Land in the Jingdu lunzhu  531-533
The Idea of Repentence in Shandao's Teaching  534-536
A Phase of Similarity betweeen Shau-tao and Rennyo  537-543
An Outline of Pure Land Ideas in Chan Buddhism  544-550
The Formation of the Vaijrasamadhi-sutra  551-556
A Problem in the Three-fold Classification of Cognitive Objects in the Weishi liaoyi-deng of Huizhao  557-561
Huizhao and Yuance on Tathata  562-565
The Structure of the Shimoheyan-lun--The Relation of the Liyi-fen and the Jiehi-fen  566-569
Zhiyi's Understanding of the Vimalakirti-stura  570-577
Chengguan and Huayan Thought  578-582
Chan Thought in the Baizhang guanglu  583-588
Sutra Copying in the Song Dynasty  589-595
"Three Years to Study Vijnaptimatra, Eight Years to Study Abhidarmakosa"  596-603
Amitabha and Expiation of Sin  604-608
On the Second Chapter 'Sakra-parivarta' in the Smaller Mahaprajnaparamita-sutras  609-613
Vyakarana for sravakas in the Saddharmapundarika-sutra  614-620
The Theory of Non-self in the Abhidharmakosabhasya  621-624
Dhyana-samvara in the Karma Chapter of the Abhidharmahrdaya-sastra  625-629
The Monk Daoxuan/Dosen and the Celebration of the Consecration of the Todaiji Daibutsu Image  630-634
Myoe on Sudhanasrestidaraka and Kalyanamitra  635-639
The Understanding of manas in the Yuishikiron Kikigaki  640-642
Medieval Japanese Vijnaptimatra Thought--On nyakunmuro  643-645
Late Heian Period Catalogues of Commentaries  646-650
An Evaluation of the Falsified Versions of the Kofukuji Sojo  651-655
Honen on the Aspiration for Awakening  656-658
Shoku's Understanding of the Teaching of the Two Buddhas, Sakyamuni and Amitabha  659-663
Some Interpretations of "The Mind Aspiring for Birth in the Pure Land through Transfer of Merit" in Kamakura Pure Land Buddhism  664-668
Ippen's Wandering Practice (yugyo) and His Fellow Practitioners  669-673
Shinran's Idea of the Pure Land from the Point of View of the Problem of Time  674-676
The True Meaning of the Kanmuryoju-kyo in the Kyogyo Shinsho  677-679
Other Power Eko in the Kyogyo Shinsho  680-682
A Study of the Kyogyo Shinsho  683-687
Some Remarks on The Assurance in This Life of Future Rebirth in the Pure Land  688-690
Religious Conversion through Amida's Three Vows in Shinran  691-693
Shinran's Idea of Shinjin and the Teaching of Innate Enlightenment  694-696
The Significance of the Utterance and Hearing of Amida's Name in Shinran's Thought  697-701
Kyogyo shinsho and Ichinentanen-mon'i  702-708
The Background of Shinran's Understanding of Compassion  709-711
The Name of Amida in Kamakura Pure Land Buddhism  712-714
The Meaning of tenjo in Shinran's Thought  715-718
The Takada Sect of Shin Buddhism and the Idea of the Evil Person as the Right Object of Salvation--The Problem of the Iwanami Dictionary of Buddhism  719-722
The Concept of Evil in Shinran's Doctrine  723-730
The Evolution of the Shinshu Idea of Benefit in the Present Life  731-733
A Study of 'Tasuketamae to Tanomu'--Issues of Shinjin in Rennyo  734-736
Rennyo on the World and the Buddhist Teaching  737-740
Shinran and Rennyo on The Assurance in This Life of Future Rebirth in the Pure Land  741-747
Rennyo's Revitalization of Jodo Shinshu  748-756
Sekisen Soe's View of Conventional Truth  757-759
On the Indigenization of Shin Buddhism (7)  760-764
Variant Texts of the Myokonin-den of Kosei  765-769
The Dharma-body in Shingon Esoteric Buddhism  770-776
The Sanku (Three Phrases) in Kukai's Unjigi  777-780
Doubts about the Traditional Text of the Yokawa Shuryo gon'in Nijugo-zanmai-shiki  781-783
The Tendai Dangisho as a Buddhist Educational Instituion in Medieval Japan  784-787
The Religious Commentaries on the Taima Mandara and Waka  788-791
Variant Texts of Nichiren's Kangyo-hachiman-sho  792-796
The Missionary Work of the Nichiren Sect in the Late Meiji Period  797-801
The Original and Developed Meanings of the Concept of Dreams in Dogen's Zen Thought小田嶋,巌雄  802-804
A Miniature Shrine for Daijingu Mishotai--The Arrangement of Butsugen and Aizen  805-807
Fears concerning the Discussion of the Ideal State of Care for the Terminally III--Terminal Care from a Buddhist Perspective  808-811
Searching for a Point of Contact between Religion and Medical Care  812-815
Quality of Life from the Buddhist Perspective  816-820
Japanese Buddhism and the Meiji Restoration  821-826
Co-living Based on Jodo Doctrine and University Education  827-834
Jeongto (Pure Land) Belief as Seen in the Buddhist Poetry Produced under the Yi Dynasty  857-853
Translation and Indigenization--The Case of the Nihon Ryoiki  862-858
The Originality of Jodo Shinshu in the Idea of Vihara  865-863
Yongming Yanshou's View of the Buddhist Way of Repentance  868-866
Other Power in the Jingdu lunzhu  871-869
Tanluan's Understanding of Amitabha's Light  875-872
The Discriminative Criteria for the San-chieh-chiao Followers  880-876
Yang Wenhui and "The School of Asvaghosa"  885-881
Pratityasamutpada as Explained by Tsong kha pa in the Rigs Pa'i rgya mtsho, Chapter I  888-886
On the Buddha's Declaration at His Birth  893-889
Meaning of dana in the Asokavadana  896-894
On samtatiparinamavisesa in the Abhidarmakosabhasya and the Karmasiddhiprakarana  901-897
Buddhist Documents in the Prasasti Indonesia II  908-902
Newly Identified Buddhist Tantric Manuscripts from Nepal  913-909
On the Sadhanasataka  919-914
Buddhist Texts from Niya (3)  923-920
The Four Etymological Interpretations of the Word Prajnaparamita  931-924
The Exemption of Renunciants from Tolls in the Lalitavistara  935-932
Objects of pannakkheta in the Pali Canon  939-936
The Naiyayika School and Dharmakirti  946-940
On upalabdhilaksanaprapti  950-947
Arcata's Theory of Logical Marks  954-951
Prajnakaragupta's Remarks on Pramanavarttika IIk. 34  957-955
Negative Concomitance and adhyavasaya  961-958
On Dharmanusmrti in Asanga's Commentaries  966-962
The Asrayaparivrtti-Theory in the Dharmadharmatavibhaga  975-967
On Compassion in the Mahayanasutralamkara  978-976
An Opponent in Vacaspatimisra's Tattvavaisaradi  983-979
The Jaina Theory of arthavagraha (Object Awareness)  987-984
The Relationship between Brahman and vyarahara according to Vallabha  990-988
On the Reading acela-parisaha in Uttarajjhaya II, 12-13  996-991
The New Year's Mantra in the Grhya Seasonal Offerings  1001-997
Renunciation and Dharma  1006-1002
The Story of Gunadhya in the Haracaritacintamani  1010-1007
On the Origin of Sang Hyang Widi in Balinese Hinduism  1019-1011
Nagarjuna's Dialectic and Indian Logic (2)--Esp. in Reference to Logical Dispute Cited as Topic 2 in the Ta-chuang Yen-lun-ching  1024-1020
Semen, Blood, and the Intermediate Existence  1031-1025
Bhaviveka and the Madhya (anta) vibhaga/-bhasya  1038-1032
Bhartrhari on Sentence (vakya) and Its Meaning (vakyartha) as pratibha  1044-1033
The Epistemology of the Carvaka Philosophy  1048-1045
An Introduction to the Brhadaranyakaloka--Vijnanabhiksu's Commentary on the Brhadanyakopanisad  1055-1049
Textual Problems of the Mahanirvanatantra  1060-1056

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