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表紙
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印度學佛教學研究(標題紙)
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目次
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The "One Mind Undisturbed" in Wonhyo's Commentary on the Smaller Pure Land Scripture
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1-9
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A Study of Wonhyo's Commentaries on the Awakening of Faith in the Mahayana
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10-18
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Sources ofWonhyo's Principle of Reconciliation : with special reference to the Lankavatara-su tra
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19-23
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Wonhyo's The Essence of the Maitreya Birth Sutra
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24-30
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On the Da-anpan-jing and Xiao-anpan-jing
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31-36
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The Fumuenzhong-jing Preserved at Fangshan
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37-43
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Intellectuals and Chan in the Northern Song
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44-50
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The Value of the Chanmen niansong-ji as a Source
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51-55
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Changshui zixuan's Idea of the Attainment of Buddhahood by Non-sentient Beings
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56-60
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The Cognition Theory of the Shelun School
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61-65
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Chengguan's View of the Chan School
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66-70
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The Influence of Chan on the Nianfo-jing 念佛鏡
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71-78
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The Substance of Chan Precepts
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79-82
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Rebirth through Hearing Amida's Name in Pure Land Buddhism
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83-85
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The Ten Thoughts in the Wangsheng Lunzhu
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86-88
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A Study of the so-called Longshujingdu-wen 龍舒浄土文
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89-91
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新刊紹介(タイトルのみ)
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91, 194, 205
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The Development of the Idea of Nonduality
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92-95
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The Bodhisattva in the Wangsheng Lunzhu
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96-98
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The Fundamental Significance of the Distinction of the Five Lineages in Faxiang Thought
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99-102
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On the Three Truths of Infinite Life (Muryoju-santai) in Genshin's Amidakyo Ryakki
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103-105
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Perfecting the Ten Thoughts and the Single Thought for Rebirth in the Pure Land : the acceptance of Shilla Pure Land Buddhism in Heian Japan
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106-109
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The Preacher's View of the Original Vow of Amida
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110-114
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The Actual Significance of Salvation in Shinran's Pure Land Buddhism
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115-121
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Quotations of Scripture and Commentary in the Amidakyo Ryakki
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122-124
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Characteristics of Shinran's Faith
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125-130
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A Study of Religious Truth : The "Teaching" Chapter of the Kyogyoshinsho
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131-136
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The Significance of the Transformed Land (kedo) for Shinran
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137-139
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The Meaning of "Buddha-dhatu Future"
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140-142
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The Significance of Keshindo Monrui's Position
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143-145
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The Interpretation of Jinenkomuchishin mugokushitai in Shinran's Thought
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146-148
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The Meaning of Demons in Shinran's Thought
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149-151
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The Shuwenzan and Shinran's Pure Land Buddhism
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152-157
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The Religio-philosophical Understanding of Shinran's Pure Land Buddhism
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158-160
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The View of Life in Shin Buddhism : a new direction to "Life Studies"
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161-163
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Nichiren and the Idea of shiju-kohai : The Four fold Rise and Fall
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164-169
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Nichiren's Chu-Hokekyo and the Superiority of the Fundamental Aspect (hommori) over the Manifestation Doctrine (shakumon)
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170-173
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Dogen's Definition of "Great Enlightenment"
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174-178
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On the Interpretation of the Shobogenzo in the Shobogenzo-kikizakisho
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179-181
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A Consideration of the Soji-ji Goin's Abbot Rotation System in the Modern Period
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182-185
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Conversion to the Three Vehicles in the Kegon School
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186-188
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The Jizojuokyo in Medieval Japan
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189-194
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The Hokekyo-shaku in the Collection of Todaiji
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195-201
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On the Cognition of Suffering in the Abhidharma Mahavibhasa
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202-205
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The Concept of Dhatu-vada
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206-208
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The Ancient Wooden Type used in the Tenkai Tripitaka
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209-213
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The Form of the Ryobu-mandala
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214-222
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Religion and Terrorism from the Legal Point of View
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223-228
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初めて学術大会をソウルで開催して : 仏教学いかにあるべきか(特別講演会)
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229-239
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韓・日仏教研究の回顧と展望(特別講演会)
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240-246
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第五十三回学術大会記事
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247-259
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学術大会開催予告
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260
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研究発表および論文掲載・利用に関する規則
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261
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学会誌編集査読委員会について
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262
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学会誌編集査読委員会内規
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262-263
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日本印度学仏教学会会則
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日本印度学仏教学会役員名簿
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Articles of Organization The Japanese Association of Indian and Buddhist Studies Information
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LIST OF OFFICIALS
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日本印度学仏教学界第53回学術大会(写真)
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奥付
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JOURNAL OF INDIAN AND BUDDHIST STUDIES(divisional title)
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CONTENTS
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A consideration of how the works of Nichiren were received by readers : the case of Tsunesaburo Makiguchi
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520-524
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The Keynote of Nichiren's Understanding of Buddhism
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513-519
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Amida Buddha and Shinjin with a Clue from Vedantic Thought
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508-512
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Dreams in Further Biographies of Eminent Monks(續高僧傳)
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504-507
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The Three Meditations of the Cakrasamvaramandala
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499-503
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The Root Verses Cited in the Bodhimargadipapanjika
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494-498
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On the "Additional Leaf" of the Abhidharmasamuccayabhasya Manuscript
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490-493
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Misunderstanding of Madhyamika's Perspective on Language
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486-489
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On Vinayasutra in Tibetan dBu med script
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481-485
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The Meaning of "Dhammakaya" in Pali Buddhism
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478-480
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A Comparative Study Between Samadhi and Jhana in Theravada Buddhism
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474-477
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The Symbolism of "Hokke Proper" : Morphological studies on Saddharma Pundarika Sutra by a Private Scholar
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470-473
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The Bodhisattva and the Sravaka in the Aksobhya Buddha-field
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465-469
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Buddhaghosa's View of the Buddha's Parinibbana
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462-464
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Udayana's theory of inference in his Kiranavali
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459-461
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A Note on the Textual Development of the Mahabharata, Book 12
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456-458
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Some Features of the Old Javanese Adaptation of the Bhagavadgrta
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449-455
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The Yaksa Cult in Mathura during the Saka-Kusana Period
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443-448
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Invariable Concomitance (vyapti) in Early Navya-nyaya : Sasadhara's Third Definition
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438-442
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The Meaning of paramarsa in the Pratyabhijna-sastras
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433-437
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Pindolaga and the View of Mendicancy in Ancient India
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429-432
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The Formation of the Ten fold Chain of Dependent Origination : With special reference to the four kinds of nutriment and the station of consciousness
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426-428
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The Etymology of "the Departed Hungry Being" (餓鬼 ; peta ; preta)
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420-425
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The Karma Theory in the Mahaparinirvdna-sutra
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417-419
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On the School Classification of Sautrantika-Madhyamika and Yogacara-Madhyamika
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412-416
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On samvrtisatya in the Madhyamika School from the Viewpoint of vicara
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408-411
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Does Everyone have raga?
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405-407
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On the Generative Process of Conceptual Knowledge in the Tattvasamgrahapanjika
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402-404
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The Theory of Dependent Origination in the Madhydntavibhdga : asallaksandnupravesopdya as the nirvrtti side of dependent origination
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399-401
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Ratnakarasanti's Theory of vijnaptimatrata
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394-398
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Apocalyptic Consciousness of the Present Age According to the Sammitiya School
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388-393
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The Characteristics of Arguments in the Kathavatthu
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385-387
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Parinama-vada Reconsidered : Vasubandhu's criticism of parinama-vada
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380-384
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Vasubandhu's Criticism of the pakaja Theory
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377-379
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Vasubandhu's View of Dependent Origination in the Abhidhannakosabhasva : Sarvastivada and Sautrantika interpretations of the formula of twelvefold dependent origination
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373-376
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Samatha and Vipasyana in the Abhidharmakosabhasya
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369-372
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The Dulakapandita-jataka in the Pannasa-jataka in the Palm Leaf Manuscripts kept in Otani University Library
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365-368
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Hwaom Song-gi 華嚴性起 Thought in the Vows of Samantabhadra Bodhisattva
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359-364
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A Vinaya Rule Established by Monks : with special reference to the story of Upasena
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353-358
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Thirty Paramis in Pali Buddhism
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350-352
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On utpannakrama in the Catuspitha-tantra
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347-349
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A Method for Parsing Single Syllables in Tibetan Block Prints
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342-346
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On the Proofreading of Dunhuang Manuscripts of the Suramgamarasutra
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334-341
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The Guanyin zhengyan-fu 觀音證験賦 in the Dunhuang Fragments
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329-333
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The Formation of Eschatology in Apocryphal Scriptures of the Northern and Southern Dynasties
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326-328
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Rituals for the Reception of the Precepts in Medieval Chan
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320-325
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Zhenjing-kewen's Criticism of Wushi Chan 無事禪
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317-319
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Practice and Enlightenment in Southern Chan
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314-316
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On the Texts of the Chanmenrisong
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308-313
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Determination of the Identity of Chinese Translators Through Metrical Philology (2)
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305-307
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Pure Land Thought in Wonhyo's Yusim Allakto : the problem of truth or falsehood
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297-304
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On the Architectural Plan of the Koguryo Period Chongnung Temple and its Conceptual Basis
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293-296
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The Meat Diet Culture in Korea and its Background
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288-292
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Dr. Kim Dong-wha, the Founder of Buddhist Studies Exchanges between Japan and Korea
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283-287
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Faith in Amida Buddha among Mongolians
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279-282
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Aesthetics of Life and Death in Buddhism
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274-278
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裏表紙
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