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表紙
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印度學佛教學研究第五十八巻第二号(標題紙)
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目次
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The Satyadvaya Theory of the Madhyamakavatara in the Lam Rim Chen Mo
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561-570
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The Development of Views on the Buddha-kaya in the Sukhavativyuha
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571-574
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A Study of the Terms Qingjing and Anle in the Larger Sukhavativyuha-sutra
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575-578
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A Comparative Study of the Texts of the Chapter "Tanniji" in the Xianyu jing
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579-583
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On Geyi in the Buzhenkong lun
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584-587
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A Consideration of the Riyan-si 日厳寺 in the Sui 隋 Dynasty
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588-592
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The Fansheng xingfa in the Writings of Daoxuan : The connection with his Shimen guijing yi
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593-596
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The Weimojing xuanshu and its Divisions : With special reference to a comparison of the interpretation of Sanguan and the Sanguanyi
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597-601
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The Fa kaihui 法開会 of Tiantai
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602-605
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On Zhidu's Tiantai fahua shu yizuan (The supplement to the meaning of Tiantai's commentaries on the Lotus Sutra)
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606-610
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Zhixu's Interpretation of Two Types of Contemplation in the Zhancha shane yebao jing 占察善惡業報經
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611-615
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An Relational Interpretation of the Three Truths in Tendai Thought
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616-620
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Tanluan's Theory of the Name
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621-625
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Jiacai's Theory of Birth in Amida's Pure Land through Nianfo Practice in his Jingtu lun
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626-631
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The View of the Transformed Land in Jiacai's Jingtu lun and its Philosophical Background : Comparison with Daochuo's view of the Transformed Land
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632-635
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The Western Pure Land in the Anleji
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636-639
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The Biography of Huian (Daoan, Laoan)
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640-647
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The Characteristics of the Conglin guifan 叢林規範
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648-652
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Ji's View of Buddha's Teaching
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653-658
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Rinsho's Muryogikyosho and Wonch'uk's Wuliangyijingshu
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659-663
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The Genealogy of the Chief Priests at the Shaolin-si in the Yuan period
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664-667
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An Aspect of Fujian Buddhism in the Ming Period as Seen in the Revival of Kaiyuan Temple in Quanzhou
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668-671
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Transmission Lineages of the Shoulengyan jing in Japan
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672-676
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The Interpretation of A-ji in Tendai Esoterism
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677-681
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Some Aspects of the Exoteric-Esoteric Concept in The Dialogues concerning Teaching-Time (Kyoji Mondo)
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682-686
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The Interpretation of the Pure Land in the Annyo hoke Jojitsu shiji 安養報化<浄実私示>
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687-691
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Gyonen's Understanding of the Essence of Precepts
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692-697
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Myoe's Gon-Mitsu Thought in his Gedatsumongi Choshuki
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698-701
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Esoteric Buddhist Iconography and the Concept of Igyo
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702-710
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Goho's Stance Toward Zen as Reflected in His Bodaishinron kikigaki
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711-715
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On the Shobogenzo Senpyo by Muchaku Dochu : On Dogen's criticism against Dahui Zonggao
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716-721
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Genno Shinsho's Bequest at Dewashoboji : On the Shoboji Kaibyakujiseki Narabi ni Kaisan Daiosho Shokoku Shukke Shokokuhosseki no Shidai
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722-725
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Hoon Koshiki in the Soto School : A Study of the Butsuji Koshiki and the Tojo Dento Koshiki
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726-729
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On the Concept of Ki 氣 in Takuan's Philosophy
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730-736
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The Soto Sect and Mountain Religion
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737-740
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The Doctrine of the Precepts Advocated by Myodo Joe
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741-748
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Wangshengjingtu zhuan and Buddhist Statues as Seen in Six Heian-period Accounts
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749-753
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Textual History of the Postface 跋文 to the Ojoyoshu 往生要集
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754-758
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Ojo Jodo in Honen's Pure Land Buddhism : His Explanation of the Pure Land in the Gyakushu Seppo and Senchaku Hongan Nenbutsu Shu
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759-762
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Honen's Conception of 'the Mind of a Commoner
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763-767
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On the Oldest Version of the Ojoyoshu-sho 往生要集鈔 by Ryochu 良忠 : The Manuscript of the Higashimukikannon Temple
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768-771
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The Revelation of the Working of the Original Vow for Shinran : Reading the Jodoronchu quoted in the Bando-bon Kyogyoshinsho
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772-775
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The Vow of Henjo-nanshi for Shinran
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776-779
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True and Provisional Aspects Based on the Realization of Buddhism in the Assimilation of Honen's Teaching into Shinran's Teaching : Shandao's Interpretation of the Buddhist Word "Ruyi" in the 'Dingshanyi' of the Guanjingshu
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780-783
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A Consideration of "the Revelation of the True Teaching" : From the viewpoint of "nyoze shi gi"
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784-787
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The Positioning of the Jodo-sangyo-ojo-monrui (浄土三経往生文類) in Shinran's (親鸞) works
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788-791
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The Term "tanomu" in Rennyo
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792-795
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Soboku and Gosei's View of the Myokonin
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796-802
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Dogen and Nichiren on the Lotus Sutra
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803-807
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Gyogakuin Nitcho's Library
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808-815
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A study of Ichinyoin Nichiju's Doctrine
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816-819
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Early Modern Sources for the Biography of Nichiren
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820-826
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The Juhocho Kept in Hokkeji Temple in Hagi
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827-832
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Purple Clouds
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833-836
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Edo Period Shikoku Bangai Fudasho : With reference to Chozen's Shikoku henro nikki
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837-840
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Daisetsu Suzuki, "Nation and Religion"
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841-844
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学会誌編集査読委員会について
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846
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学会誌編集査読委員会内規
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846-847
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日本印度学仏教学会会則
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848-849
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日本印度学仏教学会役員名簿
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850-851
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研究発表および論文掲載・利用に関する規則
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852
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JOURNAL OF INDIAN AND BUDDHIST STUDIES Vol.LVIII No.2 March 2010(Title page)
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CONTENTS
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Worship of Kumari in Nepal
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1116-1111
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A Newar Buddhist Manuscript Donated by the Money-lender Dhamju Vajracarya
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1110-1105
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Nichiren's Health while in Minobu : 1275 to 1282
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1104-1098
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Evaluation of the Newly Discovered Copies of Shinbutsu's Manuscripts of the Scriptures
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1097-1092
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Shinran's View of Immeasurable Life
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1091-1088
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Awareness of Silla Buddhism in Japanese Tendai until the Late Twelfth Century
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1087-1080
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The Buddha-Contemplation Son (念佛禪) of the Master Chongho Hyujong (清虚休靜)
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1079-1071
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The Vajrasamadhi-sutra and the Three Stages Teaching
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1070-1064
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The Vajrasamadhi Sutra (金剛三昧経) and the Three Stages Sect (三階教)
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1063-1060
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An Examination of the Historical Perception of Jingjue Renyue
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1059-1054
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The Meaning of tathata-vasana in Chinese Buddhism
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1053-1049
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A Study on the Innately Pure Mind in Early Chinese Chan
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1048-1043
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Prosaic Verse in the Yuyanu jing Translated during the Western Jin
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1042-1035
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The Grub mthah of the Second Ta lahi bla ma
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1034-1027
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Mi la ras pa's Education by his Mother Myang tsa dkar rgyan and its Reverse Effects
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1026-1023
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On the Completion Stage in the Sngags-rim chen-mo : lugs'byung and lugs bzlog in the Pancakrama
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1022-1019
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Reassessing Jnanamitra's Commentary on the Adhyardhasatika Prajnaparamita : On its value as a source for the historical study of the Paramadya (Rishukyo) Cycle
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1018-1015
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On the Significance of the Samadhi of Buddhas and the Five Samadhi-nayas in the Second chapter of the Mahavairocana-Sutra
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1014-1011
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The Characteristics of the Translations of Terms in the 'Phags pa Shes rab kyi pha rol tu phyin pa brGyad stong pa
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1010-1007
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The Meaning of Conception (kalpana) in Prajnakaragupta
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1006-1003
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Dignaga's Definition of kalpana : The five categories of words
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1002-999
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The Construction of the Doctrine of the Three Self-Natures : Focusing upon samaropa and apavada
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998-994
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The Origin of the Three-nature Theory in the Early Yogacara-vijnanavada : Structural relation between the Three Natures and Two Truths
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993-990
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Ten Hetus in the Yogacarabhumi
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989-986
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Bodhicittotpada of a Bodhisattva without Attainment in the Siksasamuccaya : A reconsideration of an extract from the Ratnamegha-sutra
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985-981
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On the *Pranidhana-gathavimsaka of the Ratnavali
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980-976
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An Attempt to Explain the Formation of the Prajnaparamitahrdaya
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975-970
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The Sanskrit Manuscripts of the Smaller Sukhavativyuha Sutra Preserved in Kokiji Temple
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969-966
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Concepts of bodhi and bodhisattva Depicted in the Lotus Sutra
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965-961
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Interpretation of Vows in the Aksobhyavyuha
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960-957
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Definition in Sarvastivata Abhidharma
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956-952
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The Sarvastivada of Gandhara and the Yogacara : A study of avyakrtamulani
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951-948
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A Reconsideration of the Satpadabhidharma and the Jnanaprastana
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947-941
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The Characteristics of the Pannasa-jataka, Narrative literature in Southeast Asia : The case of the Sutadhanu-jataka
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940-936
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Dipankara Buddha's Predictions and the Formation of the Buddhavamsa
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935-929
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The Characteristics of the Seven Buddhas and the Gods of the Pure Mansions in the Mahavadanasutra
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928-923
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The Ubbahika between the Record of the Second Council and Samathakkhandhaka
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922-917
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The Practical Structure of Emptiness in the Culasunnata-sutta
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916-911
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Buddha's Thoughts in the Mettagumanavapuccha
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910-906
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Lotus Leaf and Water Drop : The two different versions in the extant Jaina Agamas
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905-898
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On the Theory of Variegated Color (citrarupa) in the Vaisesika
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897-892
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Logic-orientation and Scripture-orientation among Vaisesikas With special reference to pramana for emancipation
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891-887
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Differentiation of Words in the Tattvabindu
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886-882
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An Epic Notion of Time in the Vakyapadiya
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881-878
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On Construction, Styles and Authorship of Two Prahasanas, Mattavilasa and Bhagavadajjukam
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877-874
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Site Selection in Vastu-sastra
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873-870
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On the utsannayajna-
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869-866
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『教行信証』研究の可能性(第60回学術大会パネル発表報告)
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865-864
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真宗と人間性心理学の接点とその課題(第60回学術大会パネル発表報告)
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863-862
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近年の仏典梵文写本研究の動向 : チベットおよびネパール所蔵仏典梵文写本を中心として(梵文写本研究の現状と課題,第60回学術大会パネル発表報告)
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861
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オーストリア科学アカデミーにおける梵文写本研究 : 現況と展望(梵文写本研究の現状と課題,第60回学術大会パネル発表報告)
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861
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スティラマティ『倶舎論実義疏』梵文写本解読の現況(梵文写本研究の現状と課題,第60回学術大会パネル発表報告)
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861-860
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インドオリッサ州の貝葉写本の現状と課題(梵文写本研究の現状と課題,第60回学術大会パネル発表報告)
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860
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ガンダーラ語仏教写本を巡るこの一年間の新知見(梵文写本研究の現状と課題,第60回学術大会パネル発表報告)
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860
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『大乗四論玄義記』とその周辺(第60回学術大会パネル発表報告)
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859-858
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チベット仏教研究の可能性を探る(第60回学術大会パネル発表報告)
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857-856
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日本学術会議だより
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855
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奥付
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情報提供のお願い
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854
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裏表紙
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