ムスアブ・ブン・アッズバイル墓参詣

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書誌事項

タイトル別名
  • The <i>Ziyara</i> to the Grave of Mus'ab b. al-Zubayr
  • ムスアブ ブン アッズバイル ボ サンケイ ブワイフチョウ ノ シュウハ ソウ
  • The Religious Civil Strife in the Buwayhid Dynasty and the Second Civil War
  • ブワイフ朝の宗派騒乱と「第二次内乱」

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In AH352/AD963, Mu'izz al-Dawla, a Buwayhid ruler of Baghdad, introduced two official observances: the public lamentations for the martyrdom of al-Husayn at the Day of 'Ashura, and the festival of Ghadir al-Khumm. From that time on, the religious strife between Sunni inhabitants of Baghdad and Shi'is became more serious. And in this situation, Sunni people invented two counter-celebrations to the Shi'i's: the visits to the Grave of Mus'ab b. al-Zubayr, and the festival of the Cave. Each observation of Sunni's and Shi'i's worked as a place for sectarianism. Then, we must ask the historical meanings of the visit to the Grave of Mus'ab, and why Sunnis chose Mus'ab as a counterpart to al-Husayn.<br>Mus'ab was appointed as a governor of Basra by his brother, Ibn al-Zubayr, the anti-Caliph of the Umayyad Caliphate in the Second Civil War. After he suppressed the Shi'i movement of al-Mukhtar, he waged several wars against the Umayyads and was killed by 'Abd al-Malik. Many historical stories depict him as a generous and brave man, but without piousness.<br>We can point out at least three factors that led to the invention of visits to the Grave of Mus'ab, as a counter-celebration of that of al-Husayn. First, he massacred al-Mukhtar and his followers, who held up a slogan: Revenge for al-Husayn. Secondly, the tragic story of his death bears a structural resemblance to that of al-Husayn. And thirdly, these two graves are placed symmetrically with respect to the city of Baghdad. All these factors show that the visit to the Grave of Mus'ab bore a social significance only as a contrast to that of al-Husayn.<br>In the Buwayhid Dynasty, we can see some religious symbols and symbolical acts of Shi'i's such as: (1) visits to the graves of Shi'i Imams, (2) Shi'i calls for prayer, (3) slogans written to the gates and paths of their quarters, (4) public insults for Sahabas, (5) Catapults which they brought with to the graves. These symbols promoted their internal cohesiveness and invoked their sectarianism more openly, while Sunnis, who had been offended by Shi'i usage of these symbols, began to seek their own.<br>They then found a symbol, which corresponded to one of the most important Shi'i Symbols of “the Death of al-Husayn”, in a historical account of “the Death of Mus'ab”. That is to say, under the social situation of the aggravated religious strifes, they found a new meaning in the death of a governor who lived in the Second Civil war and symbolized it as a counterpart to “the Death of al-Husayn”, which led them to the visit of his grave.<br>We can point out that the sectarian symbols of both parties became more open and complicated, which it brought more serious confrontations in the later rule of the Buwayhids, and must be considered as a significant feature of the religious strife during this period.

収録刊行物

  • オリエント

    オリエント 38 (2), 55-72, 1995

    一般社団法人 日本オリエント学会

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