湛然の「随縁説」に関する一考察 Zhanran's “tathagatagarbha-move along” Thought

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Abstract

This paper takes up the relation and negotiation between Zhanran's “tathagatagarbha-move along” thought and Fazang's <i>Qixinlun yiji</i>.<br>The Tientai School was built on “The true form of all things as they are, ” but it began to approach Huayen tathagatagarbha thought from the middle of the Tang dynasty. I tried to prove that the Tientai School's central theory was based on “The union of two phenomena, ” rather than tathagatagarbha thought by comparing the Zhanran's “tathagatagarbha-move along” thought with Fazang's tathagatagarbha thought in his <i>Qixinlun yiji</i>. The most important part in Zhanran's thought is that it always follows the principle that “Worldly desires are not different from Bodhi, life-and-death or transmigration is also not different from nirvana.” Zhanran's thought is different from Fazang's “tathagatagarbha-move along” thought that has a dynamic meaning for the arising of all phenomena accordingly.<br>My conclusion is that Zhanran's “tathagatagarbha-move along” thought is not really “move along” because it didn't act according to the reality of dependent origination.

Journal

  • Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu)

    Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 55(2), 623-626,1246, 2007

    The Japanese Association of Indian and Buddhist Studies

Codes

  • NII Article ID (NAID)
    110006272215
  • NII NACSIS-CAT ID (NCID)
    AN00018579
  • Text Lang
    UNK
  • ISSN
    0019-4344
  • NDL Article ID
    8694003
  • NDL Source Classification
    ZH7(哲学・宗教--宗教--仏教) // ZH2(哲学・宗教--哲学)
  • NDL Call No.
    Z9-55
  • Data Source
    NDL  NII-ELS  J-STAGE 
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