民俗宗教空間の歴史性 : 気多神社の官国幣社昇格運動と気多神の物語の変容

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タイトル別名
  • ミンゾク シュウキョウ クウカン ノ レキシセイ ケタ ジンジャ ノ カンコク ヘイシャ ショウカク ウンドウ ト ケタシン ノ モノガタリ ノ ヘンヨウ
  • ミンゾク シュウキョウ クウカン ノ レキシセイ : ケタ ジンジャ ノ カンペイ タイシャ ショウカク ウンドウ ト ケタシン ノ モノガタリ ノ ヘンヨウ
  • Minzoku shukyo kukan no rekishisei : Keta jinja no Kanpei taisha shokaku undo to Ketashin no monogatari no henyo
  • The historicity of folk-religious space : the promotion movement for the highest of imperial shrine (Kanpei taisha) and the transfiguration of the narrative representing the deity in Keta Shrine

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The aim of this paper is to present the historicity of religious space from the view of Folk-Religion. In this point of view, we can grasp the religious space in the dynamic process which is formed by the concrete phases where on one hand the authorities of religion create meaning to space, on the other the beliefs of normally living people do so at the same time. As the case example, I adapt Jinjaengi which is a record dealing with the origins a shrine and of its connection with the deity enshrined at a shrine (saijin), and the relation of the ritual surrounding that deity as well as supernatural stories related to the shrine and its deity. There is an implicit religious cosmology within a ritual, and the ritual is the symbolic system representing it dynamically. Through practicing a ritual, a religious cosmology links real places inscribed Jinjaengi such as the visitation of shrine saijin, which produces the religious space. In order to investigate, I focus on the policies in early Meiji era, especially the unstable shrine administrative practices before 1900 and the preservation policy of ancient shrines and temples. Within that process, one large shrine (taisha) in one local area, Keta jinja in Ishikawa prefecture, insists on the upper lank among the many shrines in Japan and intends to justify shrine's history. The agents of those shrine's attempts were the religious intellects of shrine (shinshoku), and they restructured the old-fashioned narratives of shrine history into narratives measured up to history of modern state. So we can understand the historicity of folk-religious space in early Meiji era.

はじめに I. 民俗宗教的空間の把握 II. さまざまな「異説」の由来の物語 1. 近代の叙述 2. 中近世のさまざまな由来 III. 正伝としての物語の叙述 1. 明治初期の儀礼の改変 2. 「異説」の一元化と正伝化 (1) 「国幣中社気多神社社伝来之祭典儀式」(明治25年4月) (2) 「国幣中社気多神社創立由緒等記録」(明治27年4月6日) (3) 「古社并宝物等取調書」(明治28年6月20日) (4) 「神宮号復旧之儀ニ付請願」(明治29年9月28日) (5) 「社格昇進願」(明治30年11月27日) (6) 「社格御昇進之義再願」(明治31年11月18日) IV. 宗教的エリートによる叙述の過程 まとめにかえて

特集文化人類学の現代的課題II 第1部 空間の表象 投稿論文

収録刊行物

  • 哲學

    哲學 119 111-145, 2008-03

    三田哲學會

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