現代沖縄における「久米系末裔」の人々のアイデンティティに関する一考察 : 久米崇聖会を中心として

機関リポジトリ Web Site

書誌事項

タイトル別名
  • ゲンダイ オキナワ ニ オケル 「 クメケイマツエイ 」 ノ ヒトビト ノ アイデンティティ ニ カンスル イチ コウサツ : クメ タカシ セイカイ オ チュウシン ト シテ
  • ゲンダイ オキナワ ニ オケル 「クメケイ マツエイ」 ノ ヒトビト ノ アイデンティティ ニ カンスル イチ コウサツ : クメ ソウセカイ オ チュウシン トシテ
  • Gendai Okinawa ni okeru "Kumekei matsuei" no hitobito no aidentiti ni kansuru ichi kosatsu : Kume Sosekai o chushin toshite
  • Identity of the descendants of Kume line in contemporary Okinawa : case study of Kume Sosekai

この論文をさがす

抄録

type:text

In the latter half of the 14th century, the Ming emperor sent a group called Fujian thirty six clans to settle in the Kume Village of Ryūkyū. Kume Villagers were given the responsibility of managing tributary trade between China and the Ryūkyū Kingdom; they significantly affected the Ryūkyū Kingdom in terms of politics, economy, culture, thought, and belief. However, the Ryūkyū Kingdom was eventually abolished, and was later replaced in 1879 by Okinawa Prefecture as per orders of the Meiji Government; in addition, the tributary trade between China and Ryūkyū was banned. As a result, the Kume Villagers lost their status, and they were gradually assimilated by Japanese culture. Despite this, descendants of Kume Villagers who persisted with the proud ideals of their ancestors strived to maintain the traditional cultures of the Kume people. They set up an organization called Kume Sōsekai for managing the Confucius Shrine in Kume Village—a symbol of their traditional culture. This study focused on the activities of Kume Sōsekai for examining the evolution of the descendants of Kume Villagers in terms of their status and identity in the Okinawa society.

論文

収録刊行物

キーワード

詳細情報 詳細情報について

問題の指摘

ページトップへ