道徳と主体

• 川田 耕

  京都大学大学院文学研究科社会学専攻博土後期課程

書誌事項

タイトル別名

• The Subject and Morality
• 江戸後期から明治期にかけての通俗道徳
• Popular Morality in Early Modern Japan

抄録

Morality is generally something more than traditional practices. M.Foucault distinguishes the moralities between the "code-oriented" moralities, which have a system of traditonal practices and rules of behavior in detail, and the "ethics -oriented" moralities, in which such system and rulues are rather rudimentary and leave their function to each individual's retlective consciousness. In the latter case, each individual is required not only to have self-awareness but to make self-formation as "ethical subject".<br>　I think "the popular morality "in Japan which was named and investigated by Yasumaru Yoshio can be called ethics-oriennted morality, because this morality demands people should reform traditional practices and have reflective consciousness. The popular morality is ethical because of its great interest in each individual's consciousness and it is popular because of its premise that establishment of proper consciousness may bring some social profit. The popular morality depends on smooth circle of the moral doctrine, each individual's consciousness and the social profit. When this circle is not satisfactory, the existence of ethical subject is threatend,and the effects of morality tend to be code-oriented.<br>　I investigate such structure of this morality in early modern Japan (especially in the discourse of the "Rono" in the late Edo period and the "Hotokushugi" in the Meiji period), and search the transformation of it in the Meiji period and the possibility of creating new ethics.

収録刊行物

• ソシオロジ

  ソシオロジ 39 (2), 97-113,189, 1994

  社会学研究会

詳細情報

• CRID: 1390282680735679744
• NII論文ID: 130005396063
• DOI: 10.14959/soshioroji.39.2_97
• ISSN: 21889406
• ISSN: 05841380
• 本文言語コード: ja
• データソース種別:
  • JaLC
  • CiNii Articles
• 抄録ライセンスフラグ: 使用不可