法然と静照の浄土教――四十八願の解釈をめぐって―― Relations Between the Pure Land Buddhism of Hōnen and Jōshō: On the Interpretation of the Forty-Eight Vows

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抄録

<p>Jōshō 静照 (?–1003) named Dharmākara's 法蔵 48 vows one by one in his <i>Amida nyorai shijūhachigan shaku </i>阿弥陀如来四十八願釈. Hōnen 法然 (1133–1212) accepted many of these. In his <i>Gyakushu seppō </i>逆修説法, Hōnen interpreted the contents of the 19<sup>th</sup> and 12<sup>th </sup>vows using Jōshō's explanation. In his <i>Senchakushū </i>選択集, , Hōnen understood the word 'even' 乃至 in the 18<sup>th</sup> vow referring to Jōshō's explanation. Hōnen called this vow "the vow of birth through the nembutsu" 念仏往生願, the name given it by Jōshō. However, referring not to the name but to the details of his understanding, Hōnen followed Shandao's 善導 interpretation. In this manner, Hōnen reinforced Shandao's interpretation using Jōshō's denominations.</p>

収録刊行物

  • 印度學佛教學研究

    印度學佛教學研究 68(1), 29-34, 2019

    日本印度学仏教学会

各種コード

  • NII論文ID(NAID)
    130007899213
  • NII書誌ID(NCID)
    AN00018579
  • 本文言語コード
    JPN
  • ISSN
    0019-4344
  • NDL 記事登録ID
    030155311
  • NDL 請求記号
    Z9-55
  • データ提供元
    NDL  J-STAGE 
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