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- 稲見 正浩
- 東京学芸大学教授
書誌事項
- タイトル別名
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- Dignāga’s Theory of <i>pakṣābhāsa</i> Reconsidered: How should PS III 2b<sup>2</sup>–d<sup>1</sup> be interpreted?
- 再考 ディグナーガのpaksabhasa説 : PSⅢ2b²-d¹の読み方
- サイコウ ディグナーガ ノ paksabhasaセツ : PS Ⅲ 2b²-d¹ノ ヨミカタ
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<p>Dignāga established a theory of pakṣābhāsa (fallacious thesis) in relation to the definition of pakṣa (thesis). In his Pramāṇasamuccaya (PS), he states:</p><p>... anirākṛtaḥ / pratyakṣārthānumānāptaprasiddhena ... // 2 // (PS III 2b2–d1)</p><p>[A property to be proved (sādhyadharma) should] not be opposed by “pratyakṣārthānu-mānāptaprasiddha.”</p><p>Dharmakīrti, in his Pramāṇaviniścaya, inteprets the word pratyakṣārthānumānāptaprasiddha of PS as a dvandva compound of the four component words: pratyakṣārtha, anumāna, āpta, and prasiddha, and understands that the last word prasiddha means śābdaprasiddha. Jinedrabuddhi, a commentator of PS, adopts Dharmakīrti’s interpretation.</p><p>On considering Dignāga’s own explanation in his own commentary (Pramāṇa-samuccayavṛtti, PSV) on this part of the verse, however, the word can be interpreted as a compound of three component words: pratyakṣārtha, anumāna[-prasiddha], and āptaprasiddha. Dignāga explains that when a sādhyadharma stated in a thesis is opposed by another dharma/atha which is already established (prasiddha) by some valid means, such a thesis should be regarded as a fallacious thesis (pakṣābhāsa). Accordingly, the word prasiddha should not be separated to solely mean śābdaprasiddha.</p><p>Intriguingly, Dharmakīrt’s followers mention and criticize such a different interpretation. Śākyabuddhi attributes this interpretation to some commentator (s) of PS (*Pramāṇasamuccayaṭīkākāra), who cannot be identified with Jinendrabuddhi. The interpretation which seems to correspond to Dignāga’s intention has never been supported by Dharmakīrti’s followers, including Jinendrabuddhi, and as a result it was consigned to oblivion.</p><p>Dharmakīrti’s interpretation of Dignāga’s PS/PSV must be useful for understanding the words of PS/PSV. But it should be noted that Dharmakīrti’s interpretation does not necessarily correspond to Dignāga’s own intention.</p>
収録刊行物
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- 印度學佛教學研究
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印度學佛教學研究 69 (2), 854-848, 2021-03-25
日本印度学仏教学会
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詳細情報 詳細情報について
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- CRID
- 1390007827784282240
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- NII論文ID
- 130008085125
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- NII書誌ID
- AN00018579
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- ISSN
- 18840051
- 00194344
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- NDL書誌ID
- 031398857
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- 本文言語コード
- ja
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- データソース種別
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- JaLC
- NDL
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