「須菩提品」とは何か――『世尊母伝承随順』による理解を手がかりとして――

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  • On the “Subhūti-parivarta”: A Study Based on the *<i>Bhagavatyāmnāyānusāriṇī-nāma-vyākhyā</i>’s Explanation
  • 「 スボダイヒン 」 トワ ナニ カ : 『 セソン ボ デンショウ ズイジュン 』 ニ ヨル リカイ オ テガカリ ト シテ

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<p>What is the “Subhūti-parivarta” referred to in Chapter 2 of the Aṣṭasāhasrikā Prajñāpāramitā (ASP)? In this article, I consider the understanding based on the commentaries of the Prajñāpāramitā such as the *Bhagavatyāmnāyānusāriṇī-nāma-vyākhyā (BhĀA, D 3811; P 5209). More than half a century ago, Mitsuyuki Kajiyoshi pointed out that the “Subhūti-parivarta” mentioned in Chapter 2 of the ASP refers to the first chapter. He presumed that the “Subhūti-parivarta” referred to there was the original form of the Prajñāpāramitā. According to the BhĀA, it was understood that “Subhūti-parivarta” refers to the first chapter of ASP. It is also an understanding based on the *Āryaśatasāhasrikā­-pañcaviṃśatisāhasrikāṣṭādaśasāhasrikā-prajñāpāramitā-bṛhaṭṭīkā (D 3808; P 5206). However, it became clear that BhĀA does not understand the “Subhūti-parivarta” as the Prajñāpāramitā’s original form.</p>

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