Communism and the dilemmas of national liberation : national communism in Soviet Ukraine, 1918-1933
著者
書誌事項
Communism and the dilemmas of national liberation : national communism in Soviet Ukraine, 1918-1933
(Monograph series / Harvard Ukrainian Research Institute)
Distributed by Harvard University Press for the Harvard Ukrainian Research Institute and the Ukrainian Academy of Arts and Sciences in the U.S., c1983
大学図書館所蔵 全13件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Bibliography: p. 308-328
Includes index
内容説明・目次
内容説明
In 1917, the Russian Empire disintegrated into a number of local regimes, presaging what would happen to Austria-Hungary the following year. In contrast to what happened in the Habsburg lands, Lenin's Bolsheviks, self-proclaimed anti-imperialists, managed to reconquer most of Russia's former colonies but discovered that they could not create stable regimes without granting some concessions to national aspirations. This led in 1923 to the adoption of a policy of korenizatsiia (indigenization): official sponsorship of non-Russian cultural development and active recruitment of non-Russians into the regimes of the so-called borderlands of the empire.
The twenty-three million Ukrainians who found themselves under Soviet rule after the defeat of the independent Ukrainian Peoples Republic largely accepted the opportunities afforded by Ukrainization, the local version of korenizatsiia, and pushed it farther than any of its counterparts. Many prominent emigres returned to help develop their national culture and sparked a flowering of aesthetic and intellectual creativity unique in Ukrainian history. Ukrainians refer to this brief period as the rozstriliane vidrodzhennia, the executed rebirth, because of its abrupt and violent suppression in the 1930s.
Ukrainization originally meant active recruitment of Ukrainians into the Communist Party and Soviet state. Soon it became apparent that it had actually legitimized a certain measure of Ukrainian aspirations within the Party itself. Ukrainian communists came to demand far greater self-determination than Moscow would tolerate. Those who made such demands in the 1920s were labelled "national deviationists" and cast beyond the pale, but not before the issues they raised engulfed the regime in a major political crisis.
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