Communism and the dilemmas of national liberation : national communism in Soviet Ukraine, 1918-1933
Author(s)
Bibliographic Information
Communism and the dilemmas of national liberation : national communism in Soviet Ukraine, 1918-1933
(Monograph series / Harvard Ukrainian Research Institute)
Distributed by Harvard University Press for the Harvard Ukrainian Research Institute and the Ukrainian Academy of Arts and Sciences in the U.S., c1983
Available at 13 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Bibliography: p. 308-328
Includes index
Description and Table of Contents
Description
In 1917, the Russian Empire disintegrated into a number of local regimes, presaging what would happen to Austria-Hungary the following year. In contrast to what happened in the Habsburg lands, Lenin's Bolsheviks, self-proclaimed anti-imperialists, managed to reconquer most of Russia's former colonies but discovered that they could not create stable regimes without granting some concessions to national aspirations. This led in 1923 to the adoption of a policy of korenizatsiia (indigenization): official sponsorship of non-Russian cultural development and active recruitment of non-Russians into the regimes of the so-called borderlands of the empire.
The twenty-three million Ukrainians who found themselves under Soviet rule after the defeat of the independent Ukrainian Peoples Republic largely accepted the opportunities afforded by Ukrainization, the local version of korenizatsiia, and pushed it farther than any of its counterparts. Many prominent emigres returned to help develop their national culture and sparked a flowering of aesthetic and intellectual creativity unique in Ukrainian history. Ukrainians refer to this brief period as the rozstriliane vidrodzhennia, the executed rebirth, because of its abrupt and violent suppression in the 1930s.
Ukrainization originally meant active recruitment of Ukrainians into the Communist Party and Soviet state. Soon it became apparent that it had actually legitimized a certain measure of Ukrainian aspirations within the Party itself. Ukrainian communists came to demand far greater self-determination than Moscow would tolerate. Those who made such demands in the 1920s were labelled "national deviationists" and cast beyond the pale, but not before the issues they raised engulfed the regime in a major political crisis.
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