The Early Kabbalah
Author(s)
Bibliographic Information
The Early Kabbalah
(The classics of Western spirituality)
Paulist Press, c1986
- : pbk
- : hard
Available at 7 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
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  Tochigi
  Gunma
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  Niigata
  Toyama
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  Gifu
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  Kyoto
  Osaka
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  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
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  Tokushima
  Kagawa
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  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
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Note
Bibliography: p. 187-191
Includes indexes
Description and Table of Contents
Description
"Blessed and exalted is God, glorious in power. He is one, united in all His powers as the flame is united in its colors. The powers which emanate from his unicity are like the light of the eye which springs forth from the pupil."
Sefer ha-lyyun
Early Kabbalah, The
edited and introduced by Joseph Dan
texts translated by Ronald C. Kiener
preface by Moshe Idel
In the late twelfth century, at the height of the Middle Ages that saw the flowering of the mystical element in Christendom, the Rabbinic Judaism of southern Europe was transformed by the eruption of new, Gnostic attitudes and symbolism. This new movement, known as Kabbalah (literally the 'Tradition'), was characterized by the symbol of the ten sefirot. By means of the sefirotic imagery, virtually the whole of everyday life was linked to the cosmic dimension in a novel and highly original fashion that stressed the dynamic, evolutionary element of the Godhead and the synergistic relationship between the human will and the action of God on earth. During a century of creativity, a detailed system of symbols and concepts was created by the author of the Sefer ha-Bahir, the Kabbalists of Provence, the Iyyun circle, and the mystics of Provence and Castile that set the stage for the great Kabbalists of the Zohar generation.
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