Cultural alternatives and a feminist anthropology : an analysis of culturally constructed gender interests in Papua New Guinea
著者
書誌事項
Cultural alternatives and a feminist anthropology : an analysis of culturally constructed gender interests in Papua New Guinea
Cambridge University Press, 1987
- : hard
大学図書館所蔵 全34件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Bibliography: p. 173-180
Includes index
内容説明・目次
内容説明
The Chambri of Papua New Guinea are well known as being the 'Tchambuli' of Margaret Mead's influential work, Sex and Temperament, in which she described them as a people among whom, in contrast to Western society, women dominated over men. In this book, however, Frederick Errington and Deborah Gewertz re-analyse Mead's data, and present original material of their own, to reveal that Mead misinterpreted the Chambri situation, and that in fact Chambri women neither dominate Chambri men, nor vice versa. They use this reformulated interpretation to discuss the relevance of the Chambri case for the understanding of gender relations in Western society today, showing that male dominance is not inevitable. At the same time, they also use their knowledge of cultural alternatives to clarify Western feminist objectives.
目次
- List of illustrations
- Acknowledgements
- Part I. Cultural Premises: 1. Entropy and the nature of indebtedness
- 2. Names and personal identity
- 3. The enactment of power
- 4. The construction of society
- Part II. Social Action: 5. Politics and the relationship between husbands and wives
- 6. The mutual dependence of brothers and sisters
- 7. Marriage and the confluence of interests
- 8. The monetization of social relationships
- Conclusion: the significance of cultural alternatives
- Notes
- References
- Index.
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