Sabbath and sectarianism in seventeenth-century England
Author(s)
Bibliographic Information
Sabbath and sectarianism in seventeenth-century England
（Brill's studies in intellectual history, v. 10）
E.J. Brill, 1988
Available at / 8 libraries
-
No Libraries matched.
- Remove all filters.
Note
Includes bibliographical references and index
Description and Table of Contents
Description
This book is a study of the practical application of a religious idea: the belief in the continuing validity of the Old Testament, especially the Ten Commandments, which ordained the observance of the Sabbath on the seventh day, Saturday.
The author traces the growth and development of the most radical of English Sabbath observers, those who revered the Jewish Sabbath in a Christian context. But this is not only a pre-history of the Seventh-Day Adventists.
It is also the story of the remarkable persistence of a revolutionary religious belief powerful and convincing enough to survive the Restoration and continue into modern times.
The Saturday-Sabbath gradually became institutionalized in a nonconformist sect in which the ideological foundation was sufficient to unite men who on political grounds should have been the most bitter of enemies, including Fifth Monarchists, millenarians, neutrals, and Royalists alike. That those men and their followers could amicably join forces after the Restoration is testimony to the power of religious ideas which might overshadow the political affiliations of the civil war.
Table of Contents
Acknowledgements
Preface
I. Sabbatarianism and Saturday-Sabbatarianism
II. The Case of the False Jew and After
III. Dr Peter Chamberlen and the Fruits of Failure
IV. Sabbatarian Non-Conformity in Restoration England
V. English America: Sabbatarians, Quakers, Freemasons and Jews
VI. Epilogue: Through the Hutchinsonians to the Seventh-Day Adventists
Index
by "Nielsen BookData"