The spiritual foundations of society : an introduction to social philosophy
著者
書誌事項
The spiritual foundations of society : an introduction to social philosophy
Ohio University Press, c1987
- タイトル別名
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Dukhovnye osnovy obshchestva
大学図書館所蔵 全20件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Translation of: Dukhovnyi︠a︡ osnovy obshchestva
Includes bibliographies and index
内容説明・目次
内容説明
Semyon Ludvigovich Frank (1877-1950) wrote major works on epistemology, ontology, philosophy of religion, and social philosophy. As a youthful Marxist, he was arrested and banned from major Russian cities for his radical activities. Becoming dissatisfied with Marxism, he soon turned to idealism and then to religious philosophy. Professor of Philosophy at Moscow University until 1922, when he was expelled to the West, Frank worked in exile until his death in London in 1950.
The Spiritual Foundations of Society is Frank's attempt to examine society as a type of spiritual being, to develop an ontology of society. Two ideas are central to his vision of future social thought. The first of these, sobornost' (from the Russian sobirat': to gather), is the living, inner, organic unity of all human societies. Its primary form is the family unit. Opposed to sobornost' is obshchestvnnost' (obshchyi: general or common), the mechanical aspect of society in which the separate parts act to mutually limit and constrain one another.
The second idea is the principle of service as the most general expression of the ontological essence of man and therefore the highest normative principle of social life. According to Frank, all human right are grounded in one innte right - the right to fulfill obligations, the opportunity to serve. Thus, Frank reconciles the principles of solidarity and individual freedom through common subordination to the principle of service.
Though writing in the late twenties, Frank addresses fundamental concepts of the ground of social life applicable to all periods of history. His introduction of concepts from the Russian tradition enables us to see problems in a new light, and his approach - focused on concepts of community and service - challenges the now dominant materialistic and naturalistic theories of the nature of social life.
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