Empire and Islam : Punjab and the making of Pakistan
著者
書誌事項
Empire and Islam : Punjab and the making of Pakistan
(Comparative studies on Muslim societies, 7)
University of California Press, c1988
大学図書館所蔵 全18件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Bibliography: p. 239-249
Includes index
内容説明・目次
内容説明
Emerging from the partition of India in 1947, Pakistan was a product of the first and perhaps the most successful of those twentieth-century movements which sought to bring about an Islamic transformation of the post-colonial state. But the evolution of Islam's role in the Pakistan movement has long been debated. This book examines the problem through a detailed study of Muslim politics in the Punjab - Pakistan's largest and most important province - in the decades leading up to India's partition. Gilmartin argues that an understanding of Muslim politics in this period depends on an understanding of the close interaction between the ideology and structure of the British colonial empire on the one hand, and the structure of Islamic organization and ideas on the other.The British imperial state rejected religion as a foundation for its central authority, yet its structure encouraged the development of forms of rural Islam adapted to local organization and to the hierarchical and mediatory ideology of the imperial state.
At the same time, alien colonial domination encouraged the growth of "communalism" and eventually of Muslim "nationalism," particularly in Punjab's cities - thus posing new ideological challenges to the British Raj. The tensions inherent in the structure and ideology of colonial organization thus provide the backdrop for the study. Gilmartin's extensive use of private papers, biographies, and autobiographies of prominent as well as less prominent political leaders helps give this study a balanced viewpoint. He also draws on a range of popular and private Urdu materials that lend the book an authentic voice. This study will be welcomed by students of colonial empire and by those interested in Islam's role in the modern world.
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