Empire and Islam : Punjab and the making of Pakistan
Author(s)
Bibliographic Information
Empire and Islam : Punjab and the making of Pakistan
(Comparative studies on Muslim societies, 7)
University of California Press, c1988
Available at 18 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Bibliography: p. 239-249
Includes index
Description and Table of Contents
Description
Emerging from the partition of India in 1947, Pakistan was a product of the first and perhaps the most successful of those twentieth-century movements which sought to bring about an Islamic transformation of the post-colonial state. But the evolution of Islam's role in the Pakistan movement has long been debated. This book examines the problem through a detailed study of Muslim politics in the Punjab - Pakistan's largest and most important province - in the decades leading up to India's partition. Gilmartin argues that an understanding of Muslim politics in this period depends on an understanding of the close interaction between the ideology and structure of the British colonial empire on the one hand, and the structure of Islamic organization and ideas on the other.The British imperial state rejected religion as a foundation for its central authority, yet its structure encouraged the development of forms of rural Islam adapted to local organization and to the hierarchical and mediatory ideology of the imperial state.
At the same time, alien colonial domination encouraged the growth of "communalism" and eventually of Muslim "nationalism," particularly in Punjab's cities - thus posing new ideological challenges to the British Raj. The tensions inherent in the structure and ideology of colonial organization thus provide the backdrop for the study. Gilmartin's extensive use of private papers, biographies, and autobiographies of prominent as well as less prominent political leaders helps give this study a balanced viewpoint. He also draws on a range of popular and private Urdu materials that lend the book an authentic voice. This study will be welcomed by students of colonial empire and by those interested in Islam's role in the modern world.
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