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v. 1. 1-10 ISBN 9780813200781
Table of Contents
[1] 1-10 -- [2] 11-27 -- [3] 28-54 -- [4] 55-111 -- [5] 112-24.
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v. 2. 11-27 ISBN 9780813200798
Table of Contents
[1] 1-10 -- [2] 11-27 -- [3] 28-54 -- [4] 55-111 -- [5] 112-24.
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v. 3. 28-54 ISBN 9780813200880
Description
In his preaching, St Augustine developed an oratorical style based on the classical rhetoric he had learned prior to his conversion which he adapted to the unique demands of Christian preaching. He still recognised the classical ends of rhetoric: to teach, to please and to persuade. He gave, however, the place of most importance to content: what was said was more important than how it was said. The result is a method of preaching that is clear, lively and well-suited to its purpose. Just as Augustine's oratorical style was subordinated to the demands of preaching the gospel of Christ, so also his method of commentary was influenced by his duty as pastor at Hippo to instruct his flock in matters of faith and morals. His commentary, then, contains more than exegesis. His reflections on scripture lead him to discussions of both moral action and dogma. Augustine's extemporaneous style and broad range of interests are evident in the tractates included in this volume, in which he comments on chapters 7-12 of St John's Gospel.
These chapters contain some of the best-known episodes from the life of Christ: the encounter with the woman caught in adultery; the healing of the man born blind; the raising of Lazarus from the dead; Mary's anointing of Christ's feet; and Christ's triumphant entrance into Jerusalem. The passages also contain some of Christ's most explicit teaching of his divinity. In unfolding the mysteries contained in these chapters of St John, Augustine moves easily from exegesis to reflections on moral virtue and doctrine, especially the Trinity and the Incarnation. But he never loses sight of his audience. Even in his comments on the loftiest of ideas, he strives to make his teaching accessible to everyone. Augustine's preaching shows us not only his brilliant mind and rhetorical skill as he expounds upon the scriptures, but also the great love he had for Christ and for the faithful entrusted to his care.
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v. 4. 55-111 ISBN 9780813200903
Description
This is the fourth of five volumes of Rettig's translation of St Augustine's "Tractates on the Gospel of St John". In the "Tractates", Augustine progressively comments on the Gospel text, amplifying the orthodox doctrinal and moral lessons to be read there. Modern scholars generally concede that "Tractates" 55-111 fall within a distinct group, thought to have been composed between AD 414 and 420, where Augustine deftly argues for the teaching of Nicene orthodoxy. In "Tractate" 99 there is a defence of the controversial "Filioque". There is also an examination of the paradoxes inherent in the Incarnation: the entrance into history of an immanent and transcendent God the Word; the union of that word with human nature ; how that union, in the Person of Christ, does not confound or diminish either Nature. No less significant is Augustine's examination of predestination; the mystery of the elect; love of God as the fruit of contemplation; the Eucharist as the source of the martyr's strength; the divine Nature; and many other notable topics in the discussion of the development of dogma.
In these "Tractates", Augustine comments upon a discrete portion of the sacred text: the Last Supper and the priestly prayer of Jesus. The reader is left in a state of watch with the Saviour, for his impending Passion, Death and Resurrection, which is discussed in the final volume.
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v. 5. 112-24 ISBN 9780813200927
Description
In this volume, Augustine applies his insight and rhetoric to John's Gospel, drawing the reader into a contemplation of Jesus through the course of his Passion, Death and Resurrection. He also develops an outline of his theology of love and its implications in the tractates on the Epistle.
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v. 1. 1-10 : pbk ISBN 9780813210285
Description
In Christian Latinity, the tractate is a specific type of sermon, delivered as part of a liturgy, which combines scriptural exegesis, preaching, spiritual commentary, and theological reflection. This volume contains the first ten of the 124 tractates on the Gospel of John delivered by St. Augustine, the world-renowned fourth-century bishop of Hippo Regius in North Africa. As sermons they exemplify the theory of preaching he outlined in his De doctrina Christiana (On Christian Instruction) --to preach in a simple and direct style accessible to all without compromising the theological knowledge and spiritual experience of the message.
Because John's Gospel particularly emphasized the divinity of Jesus, the identity of the historical Jesus with the Messianic Christ, the Trinitarian Word, these sermons necessarily involve much Trinitarian and Christological theology. They explain and defend the orthodox position established at the councils of Nicea (A.D. 325) and Constantinople (A.D. 381). Their major theme is that Jesus Christ is the center of the Christian life, the Son of God and the Son of Man.
Beyond contemplation of John's Gospel, the Tractates reveal much about the heresies to which Augustine's congregation was exposed: Manichaeism, with its dualistic logic; Donatism, a schismatic, puritanical, and sacramental movement which involved the intervention of the state in the affairs of the Church; and Pelagianism, with its doctrines of original sin, grace, free will, and predestination.
Augustine delivered these sermons in Ciceronian oratorical style, having as his purpose to teach, to please, and to persuade. Through his allegorical exegesis, his audience was led to an understanding of the meaning of Scripture that would so affect their souls as to help them grow spiritually and bring them to eternal salvation.
by "Nielsen BookData"