Pluralism, corporatism, and Confucianism : political association and conflict regulation in the United States, Europe, and Taiwan
著者
書誌事項
Pluralism, corporatism, and Confucianism : political association and conflict regulation in the United States, Europe, and Taiwan
Temple University Press, 1988
大学図書館所蔵 全20件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Bibliography: p. [229]-241
Includes index
内容説明・目次
内容説明
In this comparison of the role of interest groups in three different political settings, Harmon Zeigler addresses two main questions: Why do people join organizations? and, Does it matter how a government regulates conflict? In confronting these questions, he describes and contrasts the characteristics of pluralism in the United States, societal corporatism in Europe, and state corporatism, or authoritarianism, in Taiwan. The first book to compare such disparate cultures, "Pluralism, Corporatism, and Confucianism" examines the motivations for group membership and the functions of "encompassing" organizations. While it is generally accepted that the form of government is not the major contributor to the shape or content of policy, Zeigler suggests that there are substantial differences between individualist and collectivist societies.Because Taiwan is a "soft authoritarian" government in its mode of interest group regulation he sees it as lending itself to comparison, as an example of state corporatism, with societal corporatism of Europe. The influence of Confucianism, a secular religion that considers conflict unnatural, is evident in most Asian governments.
While "Confucian" countries may vary substantially in their mode of conflict resolution, they usually adhere to the basic ethical principles of Confucius: groups are more important than individuals, and society should be organized hierarchically. In his discussion of Asian corporatism, Zeigler takes note of the recent upheavals in South Korea. Author note: Harmon Zeigler is Philip M. Phibbs Distinguished Professor of American Politics at the University of Puget Sound and Affiliate Professor at the University of Washington.
「Nielsen BookData」 より