Jurisculture
Author(s)
Bibliographic Information
Jurisculture
Transaction, c1989
- [v. 1] Greece and Rome
- v. 2 India
- v. 3 China
Available at 7 libraries
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  Iwate
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  Tochigi
  Gunma
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  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
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[v. 1] Greece and Rome321.3||D||141105539,
v. 2 India321.3||D||241105540, v. 3 China321.3||D||341105541 -
[v. 1] Greece and RomeT19403089*,
v. 2 IndiaT19403090*, v. 3 ChinaT19403091*
Description and Table of Contents
- Volume
-
[v. 1] Greece and Rome ISBN 9780887382376
Description
In this first of a definitive seven-volume work to be published by Transaction, by Gray L. Dorsey, a major figure in the philos-ophy and history of law, the ancient roots of the culture of Western jurisprudence are treated. This volume explores the forma-tion and regulation of societies in early Greece and classical Rome in relation to prevailing beliefs about reality, knowing, and desiring. And while part of a series, the volume clearly stands on its own.
The central question addressed in this fundamental reexamination of the organi-zation and regulation of antiquity is how, in a world in which major physical and human events are defined as in control of the gods, and with few mortals said to pos-sess such powers, did the Greeks and Ro-mans distribute decision-making powers to ensure survival and wealth? The meth-ods by which these issues are addressed is called "Jurisculture" to distinguish it from the analytical procedures of either philoso-phy or empirical social research.
Jurisculture identifies sets of mean-ings that derive from premises about real-ity and human nature, and beliefs con-sidered basic in organizing and controlling that reality. This work aims at nothing less than the discovery of new interrelations between prevailing ideas of antiquity and their codification and implementation in legal institutions and principles.
This volume is addressed to those people who are concerned with the wise and effective use of public discourse to ar-rive at prudent national and foreign pol-icies. Professor Dorsey discusses philosophical and social ideas, but always in the context of their implications for the prob-lems of organizing and regulating human cooperation. The emergence of the phi-losophy of law has made possible the rapid development of normative theory in the social sciences. This volume provides a powerful historical and analytical tool for this broad-sweeping development.
Table of Contents
1. Greece and Rome -- v. 2. India -- v. 3. China.
- Volume
-
v. 2 India ISBN 9780887383106
Description
This second in a definitive eight-volume work by Gray L. Dorsey explores the organization and regulation of society in traditional India in relation to prevailing beliefs about reality, knowing, and desiring.Dorsey's central concept of jurisculture sees human societies as organized and regulated by cultural processes. Human beings can cooperate only when they understand in accordance with shared meanings, desire in accordance with shared values, intend in accordance with shared purposes, and guide and limit actions in accordance with shared principles. These shared meanings, values, purposes and principles are evolved from fundamental beliefs.This second volume examines the roots of jurisculture in India, in the fundamental beliefs arising from the Vedas, Jainism, Buddhism, Carvakian materialism, the great epic poems (the Ramayana and the Mahabharata), and the six orthodox systems of Hindu philosophy. It traces the influence of these beliefs in the direction and control of the cooperative activities of society and also in individual actions .during the three millenia from 1500 B.C. to 1500 A.D., with some echoes in the modern period. Dorsey explains why India, unlike Greece or Rome, did not experience a social revolution when the basis of fundamental beliefs changed from speculative faith to rational knowledge. Because ultimate reality came to be understood as being, instead of activity, the highest good became withdrawing from society into communion with the inner self. This good could be attained only by Individual action. Society, therefore, was not as important as in the West. Indians lived in two realms of existence: the realm of soul development, and the realm of moral cause and effect.Philosophers of law, political scientists interested in the development of normative theory, and general readers who have thought of Indian culture as mystical and esoteric will find this volume of interest.
Table of Contents
1. Greece and Rome -- v. 2. India -- v. 3. China.
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