Saints and relics in Anglo-Saxon England
Author(s)
Bibliographic Information
Saints and relics in Anglo-Saxon England
B. Blackwell, 1989
Available at 13 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Includes index
Description and Table of Contents
Description
The veneration of saints and relics is one of the most striking features of Anglo-Saxon society. A vast literature, produced by some of the foremost writers of the age such as Bede, developed to record the lives and miracles of saints. Their mortal remains were encased in sumptious reliquaries and housed in magnificent churches often built especially to honour them. Miracles allegedly occurred at the shrines of the saints, where pilgrims, the sick and crippled flocked to the relics in the hope of being cured. Kings and commoners alike carried out ruthless robberies and collecting campaigns on behalf of churches anxious to acquire the relics of saints from all over Christendom. This is an account of the saints and relics of Anglo-Saxon England. It explores all aspects of the phenomena - who the saints were, what evidence we have about them, how their relics were treated, and the shrines and churches constructed to honour those relics. David Rollason considers the cultural influences which made saints from some areas more popular at the expense of others, and which governed the development of such practical manifestations of the cult as reliquaries and shrines.
He also discusses the political background to saints' widespread popularity - why Royal saints were so ubiquitous in Anglo-Saxon England, why Kings took a keen interest in the relic cult, and how the Church itself exploited them in its relations with the laity. In doing so, he provides a range of insights not only into the saints and relics, but into the society and people to whom they were so significant.
Table of Contents
- Part 1 Origins: martyrs, cults and Roman Britain. Part 2 The age of Bede c.600 - c. 850: relics and shrines
- saints and saints' lives from the continent
- saints and English society
- the politics of sainthood. Part 3 The Vikings and after c.850 - c.1100: the unification of England and the cult of saints
- church, laity and the cult of saints
- undying landlords
- Englishness and the wider world.
by "Nielsen BookData"