Bibliographic Information

Liberal neutrality

edited by Robert E. Goodin and Andrew Reeve

Routledge, 1989

Available at  / 12 libraries

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Note

"The essays result from deliberations of the Liberal Political Theory Specialist Group of the Political Studies Association of the United Kingdom"--Acknow

Includes bibliographical references and index

Description and Table of Contents

Description

Is the liberal state neutral? Can it be? Should it be? These are key questions for the twenty first century. These leading authors focus on the implications of neutrality for particular social and political institutions. This book is of interest to students and lecturers of political theory and philosophy.

Table of Contents

Introduction: Deus ex Machina Chapter One: Religious Geopolitics 1.1 Defining the Problem: The Misconception of the "End of History" 1.2 Research Objectives 1.3 Chapter Review Chapter Two: A Kaleidoscopic Dialectical Methodology 2.1 Towards a new Methodology of Examining the Global South 2.2 Re-Identifying Religious Fundamentalism in the Context of Globalization, Hybridity and Modernity Chapter Three: Globalization, Hybridity and Religion 3.1 Religion Throughout the Ages: A History of Globalization and Hybridity 3.2 Religion as Globalization 3.3 Religion at the Dawn of Urbanism Chapter Four: Modernity and Religion 4.1 Religion and `Modernity' in Antiquity 4.2 Secularization: A Strictly European Phenomenon 4.3 Modernity as Social Autonomy 4.4 Multiple Modernities Chapter Five: Theories of Religion 5.1 Religious Systems: Communication with the Sacred 5.2 Religious Conflict and Politics of Identity 5.3 Religion and Ideology: The Ideological Power of Networks 5.4 Aspects of Contemporary Religious Communication Chapter Six: Religious Fundamentalism: A Hybrid Construct of Modernity and Tradition 6.1 Towards a Definition of Religious Fundamentalism 6.2 Communication and Media Propaganda 6.3 Religious Intolerance and Violence 6.4 Apocalyptic Religions and Cosmic War Chapter Seven: Conclusion: Postcolonialism and its Discontents

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