Privacy
著者
書誌事項
Privacy
Southern Illinois University Press, 1983
大学図書館所蔵 全7件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes index
内容説明・目次
内容説明
"Privacy "advances and refines Professor Weiss s philosophic quest to isolate unmistakable evidences of that which is ultimately real and to trace those evidences to their original sources.The quest began with the publication of "Beyond All Appearances "(1974), was expanded and refined into a more defensible formulation by "First Considerations "(1977), and developed to provide a corresponding, precise, and systematic treatment of man, as apart from and to oppose and interplay with those final realities, in "You, I, and the Others "(1980). This new work continues his venture as he seeks to isolate evidences of human privacy in the body and the world, to understand what then becomes knowable, and to explore the result.Weiss demonstrates the inutility of a reductionist methodology when searching for the ultimately real in human beings, stressing that a soundly based nonreductionist method for learning about humanity is built upon the supposition that each person has sure self-knowledge acquired through observation or introspection. By attending to what all peopleincluding oneselfpublicly show themselves to be, it becomes possible to extricate evidence of powers present in anyone and thus to learn about the true nature of human privacy. He writes: To be acquainted with the one is already to be in contact with the other, and in a position to make an intensive, convergent, insistent further move into the sources as not yet expressed. Weiss begins his study with an examination of evidences of the human person, and particularly of its most primitive, persistent epitomization, sensitivity. He goes on to examine more and more advanced epitomizations, arriving at and passing beyond the stage where a self comes to be, with its epitomizing assumed accountability, responsibility, and I."
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