Jerusalem and Babylon : a study into Augustine's City of God and the sources of his doctrine of the two cities
Author(s)
Bibliographic Information
Jerusalem and Babylon : a study into Augustine's City of God and the sources of his doctrine of the two cities
(Supplements to Vigiliae Christianae, v. 14)
E.J. Brill, 1991
Available at 14 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Originally presented in Dutch as the author's thesis (doctoral)--University of Utrecht, 1986
Includes bibliographical references and indexes
Description and Table of Contents
Description
Although many studies have been devoted to Augustine's City of God and its most important theme, viz. the antithesis between the civitas Dei and the terrena civitas,until now no consensus has been reached concerning the sources of this doctrine. Was Augustine decisively influenced by Manichaeism, by (Neo)Platonism, the Stoa or Philo, by the Donatist Tyconius? Or should we look in another direction and refer to preceding Christian, Jewish, and especially to archaic Jewish-Christian traditions?
This lucidly written books opens with a survey of the research carried out so far on the aim, structure and central theme of the City of God. Chapter 2 analyzes the essentials of Augustine's life, of his City of God, and of his doctrine of the two cities. Making use of one of the recently discovered letters of Augustine in Chapter 3 the author describes the City of God as an apology and as a catechetical work. Chapter 4 provides an investigation into the possible sources of Augustine's doctrine of the two cities in Manichaeism, in (Neo)Platonism, the Stoa and Philo, and in the works of Tyconius.
The idea of two antithetical cities proves to be present most clearly in writings in which, closely related to Jewish thinking, archaic Christian concepts occupy an important place. In a final chapter some pertinent remarks are made on Jewish and Jewish-Christian influences on pre-Augustinian Christianity in Africa.
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