Women in Greek myth
Author(s)
Bibliographic Information
Women in Greek myth
(Johns Hopkins paperbacks)
Johns Hopkins University Press, 1990, c1986
[1st pbk. ed.]
- : pbk.
Available at 4 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
"Johns Hopkins paperback edition, 1990."--T.p. verso
Bibliography: p. 145-155
Includes index
Hardcoverは別書誌。(BA00945921)
Description and Table of Contents
Description
Modern critics often interpret ancient literature according to their own standards ad preoccupations, as if they were reading the works of a contemporary author. Most recently, feminists have applied their own criteria to the rich variety of female characters in Greek mythology. The Amazons are seen as representatives of an original matriarchy, Clytemnestra as a frustrated individualist, Antigone an oppressed revolutionary. The Greek myths reflect a world in which men dominate women, largely out of fear of women's sexuality. Mary R. Lefkowitz argues in this controversial book that this view is justified neither by the myths themselves nor by the relevant documentary evidence. Concentrating on those aspects of women's experience most often misunderstood-women's life apart from men, marriage, influence in politics, self-sacrifice and martyrdom, misogyny-she presents a far less negative account of the role of Greek women, both ordinary and extraordinary, as manifested in the central works of Greek literature. Lefkowitz shows that the darkness of Greek mythology suggests not the wretched lot of women in particular, but of mortals generally.
Women in Greek myth, she contends, play a rather more enlightened role than their biblical or Christian counterparts. And what Greek men feared in women, if they feared anything, was not women's sexuality but their intelligence.
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