Western republicanism and the Oriental prince
Author(s)
Bibliographic Information
Western republicanism and the Oriental prince
Polity Press, 1992
Available at 12 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Includes bibliographical references (p. [290]-335) and index
Description and Table of Contents
Description
The East/West divide seems to be as old as history itself, the roots of Orientalism and anti-Semitism lying far beyond the origins of modern Western imperialism. The very project of Western classical republicanism had its darker side: to purloin the legacy of the Greeks, distancing them from Eastern systems deemed 'despotic' and 'other'. Western Republicanism and the Oriental Prince is a thoroughly revisionist book, challenging not only the comfortable view the West has of its own political evolution, but the negative stereotypes of non-Western systems. Not only did these images serve to legitimate early modern European nation states struggling for an identity, but they also served to justify slavery and other forms of domination over subject peoples.
Drawing upon archaeological and epigraphic evidence, Springborg discusses the Mesopotamian and ancient Egyptian contribution of political forms and cultic institutions to classical Graeco-Roman civilization, an Eastern legacy to the West long obscured for political reasons. A different reading of the foundation myths of Athens and Rome, certain texts of Plato, Aristotle, and the writings of Herodotus, Isocrates, Plutarch and Diodorus Siculus, permits us to restore possible lines of filtration. Renaissance thought, long believed to have ushered in the Western classical republican tradition, demonstrates a curious ambivalence towards powerful Eastern system, objects of fascination as much as fear. We do not yet find sedimented the divide between Western Democracy and oriental despotism, in which post-Reformation thought as been set in stone.
This major new study will be of interest to students of political history, political theory, comparative politics and political archaeology.
Table of Contents
Acknowledgements. Introduction.
Part I. The Greek Polis Versus the 'Great King':.
1. Pluralistic Structures and State Power.
2. Greeks and Barbarians, Freedom and Slavery.
3. Ionian Historia and Kulturgeschichte.
4. Polybius, on Monarchy, Freedom and Tyranny.
5. Patronage, Magnificence and Title to Rule.
6. Plato and the Egyptian Story.
7. Hesiod and Oriental Cosmogonies.
8. Foundation Myths and their Modes.
9. Philological Evidence: Gods, Goddesses and Place Names.
10. Herodotus, Diodorus, Isocrates and the Historical Record.
Part II. Renaissance Republicanism and the Eastern Marcher Lord: 1. Republic and Empire.
2. Aristotelian Republicanism or Renaissance Platonism?.
3. The Roman Legacy: Justice, Peace, Harmony and Grandezza.
4. Machiavelli on Hellenistic Expansionism and Economic Needs.
5. Machiavelli, the Marcher Lords and War.
6. Machiavelli and Polybius on the Predatory and Personalistic State.
7. Polybius and Machiavelli on Patronage and Corruption.
8. The Islamic Mirrors of Princes.
9. Ibn Khaldun and the Cycle of Regimes.
10. La Serenissima and the Sublime Porte.
Conclusion.
References.
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