Power and religiosity in a post-colonial setting : Sinhala Catholics in contemporary Sri Lanka
著者
書誌事項
Power and religiosity in a post-colonial setting : Sinhala Catholics in contemporary Sri Lanka
(Cambridge studies in social and cultural anthropology, 87)
Cambridge University Press, 1992
大学図書館所蔵 全38件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Bibliography: p. [215]-220
Includes index
内容説明・目次
内容説明
Over the past few decades a series of Catholic shrines have sprung up in Sri Lanka which draw hundreds of pilgrims. Although best known as centres for the exorcism of the demonically possessed, their miraculous efficacy also extends to helping people find jobs and preferment, and to alleviating suffering. Dr Stirrat, who has worked in Sri Lanka over a long period, is interested both in how people behave at the shrines, and in the historical and social contexts in which the shrines have appeared. He argues that an understanding of their religious importance is intricately connected with power, religious and political. This view challenges the conventional distinction between 'religion' and 'politics', and accordingly, religious suffering is seen as a complex metaphor linking together various social domains and a means through which conflicts over power and authority can be expressed.
目次
- Acknowledgements
- 1. Introduction
- 2. The colonial Church
- 3. The Church in crisis
- 4. The rise of Kudagama
- 5. Demonic possession and the battle against evil
- 6. Suffering and sacrifice
- 7. Holy men and power
- 8. Patronage and religion
- 9. On the borders
- 10. Conclusion
- Notes
- List of references
- Index.
「Nielsen BookData」 より