The highroad around modernism

Bibliographic Information

The highroad around modernism

Robert Cummings Neville

(SUNY series in philosophy)

State University of New York Press, c1992

  • : pbk

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Note

Includes bibliographical references (p. 297-316) and index

Description and Table of Contents

Description

Discussions of modernism and postmodernism in philosophy and the arts are usually based on a narrow reading of the Western tradition and are not conscious of the narrowness. The modern period, beginning with the European Renaissance, spawned many developments, not just the modernist one in terms of which the tradition has been read. From the standpoint of the highroad around modernism, both modernism and post-modernism look like nothing more than two late modern movements, perhaps too preoccupied with themselves and their historical place to engage a swiftly changing world containing more than the Western tradition. The Highroad Around Modernism develops and defends an explicitly non-modernist and non-postmodernist extension of modernity applicable to the problems of world-wide cultural interactions.

Table of Contents

Preface Introduction: Why Speculative Philosophy Should Not Shut Down I. The Postmodernist Debate II. Modernity and Modernism III. The End of Philosophy IV. Ways around Modernism PART ONE: PHILOSOPHY AROUND MODERNISM One. Charles S. Peirce as a Non-Modernist Thinker I. Peirce's Rejection of Foundations: Hypothesis, Habits, and Signs II. Reality: Generality and the Habits of Nature III. Speculative Metaphysics IV. Religion Peircean Postscript: Postmodernism Again Two. Alfred North Whitehead and Romanticism I. Nature: Mechanism and Freedom II. Modernism and Fragmentation III. Modernism: A Non-Postmodernist Critique IV. System's Way around Modernism Three. Metaphysics in the Twentieth Century I. Whitehead and the Basic Ideas II. Weiss and the Problematic of Metaphysics III. Metaphysics as Philosophy IV. The American Highroad of Metaphysics Four. Contributions and Limits of Process Philosophy I. Speculative Philosophy and the Ontological Question II. Whitehead's Model of Nature III. Enduring Personal Identity and the Texture of Life IV. Value Five. Hegel and Whitehead on Totality I. Hegel: Finite and Infinite II. Negative Dialectic: The Trick of the Modernist and Postmodernist III. Whitehead: Totality in Experience IV. World and System Six. On Systems as Speculative Hypotheses I. Philosophy as System II. System as Fallible III. System as Tolerant IV. System as Engaged Seven. Reflections on American Philosophy I. Emerson on the Range of American Philosophic Practice II. Nature, Books, and Action III. American Philosophy as World Philsophy IV. A Role for the Professional Philosopher PART TWO: POLITICS AROUND MODERNISM Eight. Power, Revolution, and Religion I. Power and Narrative II. The End of Narrative and Power III. The Road of Covenant Theology IV. Covenant as Revolution Nine. Beyond Capitalist and Class Analysis I. The Need for New Theory in the Social Sciences II. Liberal Capitalism and Marxism: Rejection of Market and Class III. Metaphysics of Social Analysis IV. On the Structure of Social Theory Ten. Freedom, Tolerance, and the Puritan Ethic I. The Principle of Universal Public Responsibility II. Puritan Commitment III. Tolerance IV. Freedom Eleven. Leadership, Responsibility, and Value I. Value II. Courage III. Leadership IV. A Confession, a Caveat, and a Homily Twelve. Technology and the Richness of the World I. Natural Richness Denied II. Infinite Denisty: An Ontological Vision III. Infinite Density: A Cosmological Vision IV. Richness as the Infinite in the Finite Notes Bibliography Index

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