A time to mourn, a time to dance : the expression of grief and joy in Israelite religion
著者
書誌事項
A time to mourn, a time to dance : the expression of grief and joy in Israelite religion
Pennsylvania State University Press, c1991
大学図書館所蔵 全5件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references and indexes
内容説明・目次
内容説明
Anthropologists have long known that different cultures give expression to their symbol systems through external mediums such as food and clothing, but they have not recognized as readily that cultures also mold emotional life to fit particular patterns of meaning. This prejudice against the role of behaviors in shaping the emotional and cognitive life is especially strong in the study of religion. Gary Anderson's study reveals that, in the Israelite culture (and later, the Jewish culture), mourning and joy as emotional experiences have visible behavioral components for both the individual and the community at large. The best evidence of this can be found in rabbinical texts that prescribe behaviors appropriate to joy and determine when this ritual state supersedes that of mourning. For example, on religious feast days, mourning is forbidden and joy is prescribed. Mourning cannot resume until after the festival. The terms "mourning" and "joy" so employed do not refer to simple emotional states, but rather constitute a discrete set of ritual behaviors. In fact, the types of discrete behaviors that constitute joy (eating, drinking, festal song, anointing with oil, festive attire, sexual relations) all have exact anti-types in the ritual of mourning (fasting, dirges, putting ashes on the head, rending one's garments or putting on sackcloth, sexual continence). Anderson shows that it is not only the rabbinical texts that use the terms "mourning" and "joy" in this way; rabbinic tradition is simply heir to a much older tradition, as witnessed in biblical and other ancient Near Eastern narratives such as the Gilgamesh Epic.
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