The Confucian transformation of Korea : a study of society and ideology
Author(s)
Bibliographic Information
The Confucian transformation of Korea : a study of society and ideology
(Harvard-Yenching Institute monograph series, 36)
Council on East Asian Studies, Harvard University , Distributed by Harvard University Press, 1992
- : pbk
Available at 43 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Bibliography: p. [381]-408
Includes index
Description and Table of Contents
- Volume
-
ISBN 9780674160880
Description
It has long been recognized that legislation to change Korean society into a neo-Confucian state began with the founding of the Choson dynasty in 1392 and achieved its purposes by the mid-17th century. Nevertheless, the nature of Koryo society, the stresses induced by the new legislation, and society's resistance to the neo-Confucian changes imposed by the Choson elite have remained largely unexplored. In this important new study, Martina Duechler explains which aspects of life in Koryo came under attack and why. Deuchler draws in social anthropology to examine ancestor worship, mourning, inheritance, marriage, the relatively high position of women in Koryo, and the formation of descent groups. Eleven diagrams elucidate the complexities of Korean kinship, marriage, and mourning systems. To examine how neo-Confucian ideology could become an effective instrument for altering basic aspects of Koryo life, the author traces shifts in political and social power as well as the cumulative effect of changes over time. What emerges is a subtler, more accurate analysis of Choson Korean history than may be possible without an understanding of its roots in Koryo culture.
Deuchler demonstrates that the transformation of Korea into a neo-Confucian state not only took time but also required adapting Chinese neo-Confucianism to Korean realities.
- Volume
-
: pbk ISBN 9780674160897
Description
Legislation to change Korean society along Confucian lines began at the founding of the Choson dynasty in 1392 and had apparently achieved its purpose by the mid seventeenth century. Until this important new study, however, the nature of Koryo society, the stresses induced by the new legislation, and society's resistance to the Neo-Confucian changes imposed by the Choson elite have remained largely unexplored.
To explain which aspects of life in Koryo came under attack and why, Martina Deuchler draws on social anthropology to examine ancestor worship, mourning, inheritance, marriage, the position of women, and the formation of descent groups. To examine how Neo-Confucian ideology could become an effective instrument for altering basic aspects of Koryo life, she traces shifts in political and social power as well as the cumulative effect of changes over time. What emerges is a subtle analysis of Choson Korean social and ideological history.
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