Ocean of eloquence : Tsong Kha Pa's commentary on the Yogācāra Doctrine of Mind

著者

書誌事項

Ocean of eloquence : Tsong Kha Pa's commentary on the Yogācāra Doctrine of Mind

introduced and translated by Gareth Sparham ; in collaboration with Shotaro Iida

（SUNY series in Buddhist studies）

State University of New York Press, c1993

  • : pbk. : alk. paper

タイトル別名

Yid daṅ kun gźi'i dka' ba'i gnas rgya cher 'grel pa legs par bśad pa'i legs par bśad pa'i rgya mdzo

統一タイトル

Yid daṅ kun gźiʾi dkaʾ baʾi gnas rgya cher ʾgrel pa legs par bśad paʾi legs par bśad paʾi rgya mdzo

大学図書館所蔵 件 / 全19件

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注記

Bibliography: p. [243]-252

Includes index

内容説明・目次

内容説明

This book is of particular interest because it shows the presence of the Yogācāra (Mind Only) school in Tibet. It is well known that the Mādhyamaka school flourished in Tibet, but less well known that Yogācāra doctrines were also studied and practiced. The former school stresses the inexpressible ultimate; the latter, the natural luminosity of mind. This is probably the best introduction to the distinctive eight consciousness systems of Yogācāra. It also makes understandable the different meanings of the profound alaya-vijnana (the storehouse consciousness, or basis of all) that is the pivotal eighth consciousness in their system. For those interested in meditation, the author's introduction explains how earlier Tibetan meditation (the method of allowing mind to look into its own pure nature) uses the eight-consciousness system. The book is remarkable in that it addresses the problem of how a person trapped within the confines of a limited and deluded personality can transcend that state and attain liberation. By his inquiry into the process of transformation, Tsong kha pa makes profound comments which will interest those who ask whether enlightenment is a gradual process or a sudden breakthrough. Tsong kha pa (1357-1419) wrote extensively on nearly every aspect of Buddhist religious philosophy and practice. The text edited and translated here is the Yiddang kun gzhi dka'ba'iignas rgyacher'grel pa legs par bshad pa'i rgya mtsho, often referred to as the Commentary on the Difficult Points.

目次

Abbreviations Preface Technical Note Introduction The general context for the arising of the alaya-vijnana doctrine Origins of the Yogacara alaya-vijnana doctrine Samkhya and Yogacara The alaya-vijnana within the eight-consciousness model Tsong kha pa's exegesis Life of Tsong kha pa Problems of interpretation in Tsong kha pa's earlier and later works Early teachers and date of the text Kun gzhi in Tsong kha pa's later works Kun gzhi in Tibet before Tsong kha pa Kun gzhi at the time of Tsong kha pa Concluding Remarks Translation 1. Introduction: Origins of the Mind Only Doctrine 2. Alaya-vijnana as Basis Residual impressions as objective support Nature of the alaya-vijnana Five mental factors Etymology of alaya-vijnana 3. Alaya-vijnana as Seed Mechanics of seed information Divisions of vasana Relation of the seeds and basis Characteristics of vasana 4. Seeds of Deliverance Derivation of the word alaya Cessation fo alaya-vijnana 5. Definition of Klista-manas 6. Proofs of Alaya-vijnana Eight proofs Discursus 7. Proofs of Klista-manas 8. Two Refutations and Final Remarks Refuting a set of nine consciousnesses Refuting a set of one consciousness Concluding Remarks Tibetan Text Bibliography Index

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