William Wordsworth and the hermeneutics of incarnation
著者
書誌事項
William Wordsworth and the hermeneutics of incarnation
Pennsylvania State University Press, c1993
大学図書館所蔵 全24件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references and index
内容説明・目次
内容説明
Recent critics view Wordsworth's incarnational rhetoric as the expression of an unfulfilled desire for representational adequacy. David Haney, however, argues that Wordsworth's interpretation of the Christian concept of incarnation engages historical contingency and mortality by emphasizing the translation of spirit into mortal, historical humanity. The incarnational analogy also provides an important locus for Romantic thought about the tension between the inherited Enlightenment epistemology based on instrumental reason in the service of representation and the desire for an alternative that would restore an ethical dimension to thought. Haney concentrates not only on familiar Wordsworthian texts such as The Prelude but also on less frequently read texts such as The Excursion.
Beyond revising earlier interpretations of Wordsworth, Haney presents an alternative to the deconstructive and new-historicist interpretive models that have dominated recent criticism and explores the relationship between theoretical and literary meaning. Drawing on theoreticians such as Hans Gadamer, Charles Taylor, Emmanuel Levinas, and Stanley Cavell, Haney shows how Wordsworth's incarnational rhetoric cuts across the boundaries of poetry, philosophy, and theology, faces up to the violence and historical contingency that Romanticism is often accused of evading, and also develops out of that chaos a model for the production of meaning. William Wordsworth and the Hermeneutics of Incarnation thus contributes to the dialogue between literature and philosophy, demonstrating the possibility of fruitful interaction between the competing hermeneutic and deconstructive heirs of Heidegger and recovering the depth and complexity of Wordsworth's incarnational thought in its philosophical, theological, and literary context.
「Nielsen BookData」 より