Buddhist spirituality : Indian, Southeast Asian, Tibetan, and early Chinese
著者
書誌事項
Buddhist spirituality : Indian, Southeast Asian, Tibetan, and early Chinese
(World spirituality : an encyclopedic history of the religious quest, v. 8)
Crossroad, 1993
- : pbk
- タイトル別名
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Buddhist spirituality 1
並立書誌 全1件
大学図書館所蔵 全49件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references and indexes
内容説明・目次
- 巻冊次
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ISBN 9780824512774
内容説明
Of all the great religions, Buddhism has focused most intensively on that aspect of religion we call spirituality. "In Buddhism, Spirituality is not merely interior reality or a mere escape from ordinary existence. Rather, it aims at cleansing the mind of impurities and disturbances . . . and cultivating such qualities as concentration, awareness, intelligence, will, energy, confidence, joy, (and) tranquility".--from the Introduction. Illustrations.
- 巻冊次
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: pbk ISBN 9780824514525
内容説明
Buddhism has focused intensively on the aspect of religion that we call spirituality. No religion has set a higher value on the states of spiritual insight and liberation, and none has set forth so methodically and with such a wealth of reflection the various paths and disciplines by which such states are reached. The present volume covers earliy Buddhism as it unfolded in India, Southeast Asia, Tibet, and China. Despite the great chronological and geographical sweep of this volume, a deliberate effort has been made to identify the distinctive core of Buddhist spirituality. That core is found in two themes that pervade the book and offer a promising point of entry into the immense and often unfamiliar world of Buddhist thought. They are meditation, which is central to Part One ("Early Buddhism and Theravada"), and emptiness, which is recurrent in Parts Two and Three, dealing with the Mahayana movement in India and its acculturation in Tibet and China.
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