The past as future Vergangenheit als Zukunft
著者
書誌事項
The past as future = Vergangenheit als Zukunft
(Modern German culture and literature)
University of Nebraska Press, 1994
- : pbk
- タイトル別名
-
Vergangenheit als Zukunft
大学図書館所蔵 全30件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes index
Translation of: Vergangenheit als Zukunft
内容説明・目次
内容説明
Jurgen Habermas is one of the best-known and most influential philosophers in Europe today. Heir to the Frankfurt school, his reputation rests on more than thirty years of groundbreaking works on society knowledge, history, technology; ethics, and many other subjects. He is also a familiar figure in his native Germany where he has often played a prominent role in public de-bates. In recent years, he has spoken out ever more directly on the extraordinary changes taking place in Germany, Europe, and the world. This volume of interviews reveals Habermas's passionate engagement with contemporary issues. Wide-ranging and informal, the interviews focus on matters of decisive importance to Germany and the rest of the world in the 1990s: German unification; recent explosive debates about interpretations of German history, Germany's asylum policies, and the Nazi era; efforts to create a cooperative, peaceful Europe; and the significance of the Persian Gulf War. A final interview focuses on the relation between theory and practice-between philosophy and the so-called real world. In an afterword to the volume, Habermas addresses a broad spectrum of issues facing Germany and other nations in this final decade of the century.
Ably translated and annotated by Max Pensky, professor of philosophy at the State University of New York-Binghamton, The Past as Future provides a striking portrait of an intellectual who is equally at home in the world of academic philosophy and in mainstream debate-and who can make valuable connections between the two.
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