The archetypal actions of ritual : a theory of ritual illustrated by the Jain rite of worship

書誌事項

The archetypal actions of ritual : a theory of ritual illustrated by the Jain rite of worship

Caroline Humphrey and James Laidlaw

(Oxford studies in social and cultural anthropology)

Clarendon Press, 1994

  • : pbk

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注記

Bibliography: p. [275]-288

Includes index

内容説明・目次
巻冊次

ISBN 9780198277880

内容説明

Religious rituals can provoke a deeply ambigious reaction in those who practise them. What happens in religious traditions when the nature of the ritual is questioned, but the practice of performing rituals is not itself abandoned? This book draws on the authors' observations of such reactions among Jains in western India, and asks why they can tell us about ritual as a universal mode of human action. Most anthropologists have assumed that ritual is a special kind of happening, which requires a special kind of interpretation. The authors argue that 'ritual' is a quality which can in principle apply to any kind of action. The question they try to answer is: what is distinctive about actions which are ritualized? They reject the common view that ritual carries intrinsic meaning, and explore the apparent paradox that ritualization, which makes action in an important sense non-intentional, is itself the result of an intentional act - the adoption by the actor of what the authors call the 'ritual commitment'. This book is intended for scholars and postgraduates in social and cultural anthropology, and religious and cultural studies; South Asia specialists; philosophers.
巻冊次

: pbk ISBN 9780198279471

内容説明

Religious rituals can provoke a deeply ambigious reaction in those who practise them. What happens in religious traditions when the nature of the ritual is questioned, but the practice of performing rituals is not itself abandoned? This book draws on the authors' observations of such reactions among Jains in western India, and asks why they can tell us about ritual as a universal mode of human action. Most anthropologists have assumed that ritual is a special kind of happening, which requires a special kind of interpretation. The authors argue that 'ritual' is a quality which can in principle apply to any kind of action. The question they try to answer is: what is distinctive about actions which are ritualized? They reject the common view that ritual carries intrinsic meaning, and explore the apparent paradox that ritualization, which makes action in an important sense non-intentional, is itself the result of an intentional act - the adoption by the actor of what the authors call the 'ritual commitment'.

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