Tranquillitas ordinis : the present failure and future promise of American Catholic thought on war and peace
Author(s)
Bibliographic Information
Tranquillitas ordinis : the present failure and future promise of American Catholic thought on war and peace
Oxford University Press, 1987
Available at 5 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Bibliography: p. 397-475
Includes index
Description and Table of Contents
Description
In recent years, Roman Catholic bishops and activists have been highly visible in the public debate over issues such as nuclear arms control and U.S. policy in Central America. Until now, however, the evolution of American Catholic thought on these questions has received little attention. This book is the first comprehensive critical analysis of American Catholic thought on war and peace. The author's purpose is to evaluate the post-Vatican II transformation of the Church's approach to war/peace issues and to point a wiser direction for its future development. The book begins with a survey of American Catholicism's rich and sophisticated heritage of moral reasoning on war, peace, and political community. In a major reinterpretation of American Catholic history, Weigel shows how the American Bishops' development of a theology of democracy in the nineteenth and twentieth centuries enriched the Church's classic understanding of peace as political community. Weigel thus challenges the now-prominent idea that the U.S. Catholic bishops were not seriously involved in the war-peace debate until the last decade. A highlight of the book is its detailed intellectual portrait of John Courtney Murray, S.J., whom Weigel calls the finest political theorist ever produced by the American Church. Weigel then demonstrates how, over the past generation, American Catholic intellectuals and publicists began to abandon their heritage, and thereby impoverished the theological and political argument over war and peace, security and freedom. The book analyzes the ideas of seven key figures in the transformation of the American Catholic war/peace debate--Dorothy Day, Gordon Zahn, Thomas Merton, Daniel and Philip Berrigan, James Douglass, and J. Bryan Hehir--and critically explores the U.S. bishops' recent involvement with nuclear and Central American policy. Recovering and developing the classic American Catholic heritage, Weigel argues, is essential to creating a wiser theology and politics whose concern for both peace and freedom challenges realists and idealists alike.
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