African traditional religions in contemporary society
Author(s)
Bibliographic Information
African traditional religions in contemporary society
International Religious Foundation : Distributed by Paragon House, c1991
- pbk.
Available at 1 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Papers presented at the conference "The place of African traditional religion in contemporary Africa," held in Nairobi, Kenya, on Sept. 10-14 1987, sponsored by the Council for World Religions
"A new ERA book."
Includes bibliographical references and index
Description and Table of Contents
Description
Once relegated to the realm of "primitive" and stigmatized as "pagan," today there is a new acknowledgment of the importance of African traditional religions, especially in its stress on folk practices, communal values, and personal relationships.
This volume of fourteen chapters examines the nature, structure, and significance of African traditional religion(s) as dynamic, changing tradition(s). It analyzes and interprets several significant aspects of African religions and explores their possible contributions to national development and the modernization process. It also examines the impact of social change on African religion today. The contributors are scholars from several disciplines (anthropology, sociology, history of religions, theology, literature and the arts); yet, in analysis and interpretation of their data, they all take transcendence and the sacred in African thought very seriously. The newness of this approach is in treating African traditional religion not as a fossil but rather as one of the most important building blocks of modern African life.
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