Religion and revelation : a theology of revelation in the world's religions
Author(s)
Bibliographic Information
Religion and revelation : a theology of revelation in the world's religions
Clarendon Press , Oxford University Press, 1994
- : pbk
Available at 13 libraries
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  Hiroshima
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  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
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Graduate School of Asian and African Area Studies, Kyoto Universityグローバル専攻
: pbkCOE-SA||165||War||9908875799088757
Note
"Consists of the Gifford lectures, given in the University of Glasgow in 1993-4, and of the Selwyn lectures, given at St. John's College, Auckland, in 1993"--Acknowledgements
Includes bibliographical references and indexes
Description and Table of Contents
Description
Since first Thomas Aquinas defined theology as revelation, or the rational elucidation of revealed truth, the idea of revelation has played a fundamental role in the history of western theology. This book provides a new and detailed investigation of the concept, examining its nature, sources, and limitations in all five of the major scriptural religions of the world: Christianity, Judaism, Islam, Hinduism, and Buddhism.
The first part of the book discusses the nature of theology, and expounds the comparative method as the most useful and appropriate for the modern age. Part Two focuses on the nature of religion and its early historical manifestations, whilst the third part of the book goes on to consider the idea of revelation as found in the great canonical traditions of the religions of the world. Part Four develops the distinctively Christian idea of revelation as divine self-expression in history. The
final part of the book discusses how far the idea of revelation must be revised or adapted in the light of modern historical and scientific thought, and proposes a new and positive theology of revelation for the future. The book includes discussions of the work of most major theologians and scholars
in the study of religion - Aquinas, Tillich, Barth, Temple, Frazer, and Evans Pritchard - and should be of interest to many scholars and students of comparative religion and theology, and anthropologists.
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